THE
TABLE.
°------_,.._
what
meant
by
poore
in
f
iris.
26
Comforts
to
them
that
are
Poore
in
the world,
if
poore
in
fptrit. 28,
29i30
what
poverty of.fpirit males
a,
man
blef ed..
32, 33, 34
wha.-
fjnrituall
poverty
that
is,
that
the
foule is fencible
of.
3
5,
3
6, 37,
38, 39
7hofe
that
have Grace,
they
are
flill
f
jiiritually
poore,
'hewed in
leaven
things.
41, 42,
43
How they
are
fail.
to be 'bleff'ed
that
are
apprehenfive
of
their poverty
;
(hewed
to
i
r
particulars.
45,46,
47x48,50,51
Why God
hatli fach regard
to
thofe
that
are poore
in
fpirit.
5
t
,
to
54
1?romifes
to
thofe
that
are
Gods
poore.
55,
56
Foure obfervatians
from
the
firft
Bea
-
Ftitudeof
poverty
of
fpirit. 57,
58
Peace-maker,
the word
opened.
447
Bleff
ed
are
thofe
that
labour
to
make
peace
between
man
and
God.
448
to
453,
Peace
-
makers
between
man and
man
are
bleffed.
453.
t°
460
Rules for
mak'ng peace
between
man
and man.
462
Rules
for malting
and
keeping
peace
in families.
46e,
470
Rules
for
peace arso
g,
neighbours.
o.
to
why peace makers
are7called
l ed
Children
of
god.
481
(It
it
a
bleffed
thing,
to
be
a
child
of
God.
8
when
a
man
is
cf
that
peaceable
d
f
.
pof
Lion,
as
that
be
mani
fells him..
felfe
to be
a
child
cf
God.
509
re,
512
Perfecution.
Condition
of peace
-
making and
per-
fecution,
S
3
The
word
perfecuted
opened.
513
what
perfecution
is.
514
What meant
by
the
prom
.
f
,
theirs
is
the kingdome of
heaven.
ç
1
5i
516. And
why
it
is
anexed
to
the
perfecuted.
ibid
Three
Doff,
in
the
words.
516,
51
X111
that
will
live godly
in
Chriff
»fsu
,
,muff
Pifer
perfecuticn,
opened.
517.
to
520
e411 the Difciples
of
Chrifl
r4ufi
ex-
pel
perfecution.
520.
to
524
How
it
comes to
pate
that
they
JUT.'
.fer, anfwered.
524.
to
53o
(Alen
may
perfecute
righteoufnefe,
that
are
not
away
of
it
themfelves.
543
whether
one Godly
MAX
may
perfe-
.
cute
another.
545
Principles
or confîderations
that
may
finable
the
people
of and
to
fuffer.
55z.to
561
Thar
a
bleffed
thing
it
into
fuffer
for
righteoufneffe
fake.
56i.to
S70
Seaven
fifes
of the
doElrine
of
perfe-
tion.
570.
to
575
Prof
ii;on
or
Religion muff
not
be
ta-
ken up
without reckoning
upon
fuf
fertng.
530