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g

g

on

the

Excellency

of Chriit.

hood of Chrift after the

order of

111e1chifedeck,

to the

end

that,we

might

bee the more fure of

fuch

a

wonderful

mer-

cy

ofGod to Mankind,

that

is

the

reafon

that

he

added

an

Oath

to the.Priefl

-hood

of Christ, becaufe

that

aymed

at

ligherthings than

the

Priefl

-hood of Aaron

did,

that

was

ban

external Prieft-hood,

but

this ayming

at fuch

high

things,

yea

that

Sacrifice

that

mull

.bee

tendered

up

to God

for,

a

full, attonernent

for

the

fin

of

Mankind, therefore

God-

confirmed this by

an

Oath

;

for beleevers

when

they

hear

filch

things

(

chofe

that

are weak

)

I but

Lord

(

think

they)

are

thefe

things

fo

?

is

it

poflible

that

God

should

have

fuch thoughts

of

Mankind,

to

work

fo

wonderful

for

mans

Salvation! therefore

faith

God, I

have

confirmed

this

by an

oath.

And

then

this

Priefl-hood of Chrift

is

a

Priefl-hood of

a

better covenant,

the

other

was

but

after

a

carnal

Commas-

dement

;

and

in.comparifon of

this it

was

but

an external

covenant,

-.

fo'

r

there

was

certainly

a

covenant of Works

be-

fides

that

of

Grace,

that

God did

renew with

the

people

of

lfrael,

even

when he gave the Law,

the Ceremonial

Law

did

not

only

typife

the

Covenant

of Grace

that

£houldbee

revealed hereaftet

more

fully,

but

it

was

annexed to

Me

Covenant of

.Works,

as

it

appears

plainly

in

the

Epiflle

to

the

Hebreweri

bütyet

Hill

I:.

fay

they had

a

Covenant

of

Grace tha,,t-w.s,oucht:dad1d

.,

the Ceremonial

Law

che-efore

Christ

is

faid

to

be

a

Mediator

of

a

better

Cove-

nant,

he

comes

to

deal between

God

and

Man

in

a.

better

Covenant than

was

before.

Andthenfurther,

the Prieft

-hood

of

Chrift

it

comes

to

ve

ha"more

efficacy

than

that of

Aaron

had, for it

prevails

to

the purging

of confcience, which

that could

nor doe.

And

it

bangs

the

Saints

into

.the

;Holy

of Holies,

and

that

with boldneflíe,

and

for

that

you

have a moil

excellent

S

ripcure of the

Saints being brought into the

Holy

of

Hohes

by the

Pries}

-hood

of Chrift,

in

the,

tenth to

the

Eebrews,

:I.b,

cQ.

I), Having

therefore

boldneffe''to enter into the holiefl

by the

bland

of

Jeftu,by

the

Sacrifice

chat this our Prieft

ha

of-

fered

h