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w94

on

the

Excellency!

of

Chrift.

then

another Scripture wee have

in

7011.17.8.

I

havegiven

unto

them

the

words

which

thou

gavefi

mee ,

and

they

have

re-

ceived

them,

and have

known

furely

that

I

came

out

from

thee

and

they

have

beleeved

that

thou

didfifend

mee.

When

I

was

in

-thy

bofome from

eternity

,

thou

gavett

mee

fuch

words; and diddeft put

this upon

mee, that I íhould reveal

thy will

to

fuch

and

fuch

, and

every

particular one

was

mentioned unto

Chrift, whom

fuch

words

fh

ould

beemade

known

too

;

faith

Chrift,I

have

done

it

,

1

have given

unto

them the

words which thou

gavefl

mee

, and therefore

Chrifl

bee

is

called the

Word

efpecially in regard

of

his

Prophe-

tical

Office

,

The

Word

was

made

Flefh, the 'brd was God

;

Chrift comes to reveal

the

minde

of

his

Father

unto

the

children of men;

as by

the

words of

a

man,

the

minde and

counfels

,

and thoughts

of

a

man

come

to

bee

made

known,

fo

Chrift

was

the

Word

of God

;

though

I

fay

nkik

that

this is all the

fenfe from

that

,

but there

is

a higher

fenfe;

but

this

is

one

thing aimed

at,that

by

him

the

counfels

of

God

come to bee made known to the children

of men,

therefore

Chrift faith

, That

no

man

knows

the

Father

but

the

Son,

and him

to

whom the Son

(hall reveal him

:

Mee

comes

to

reveal God

to

the

children of men. And that

may

bee

a,

third

particular.

3

The wonder

of

Chrifts

Prophetical

Office

, it

is

in the

great

things

that

hee

is

fent

to

reveal

,

in the

high

things,

the fupernatural

things , things

that

are

fo

infinitely

above

the reach of reafon.

Let

a

man

bee

elevated

unto

the

greatefa

height

of

reafon , hee

is

not

able

to

reach

into

the

myfleries

of godlinefs,

no,

as

the Apoflle

faith in

a

place

in

the

Corintliars

before named ,

it

muft

bee

the

Spirit

of

God

that

fearches

the deep

things

of

Cod

;

now

this

is the

Spïrllt

of God

that

is

fent

from the

Father

and

the

Son,

that

fearches

the

deep

things

of God,

they

are

deep,

high,

fupernatural

, glorious things that Jefus Chrift

doth dif-

cover

;

O1î

there

are

tinfearchable riches, the Apotile

calls

the

Gofpel

,

1

nfearchable

riches

,

rich things

that

have

no

ffotfleps at

.all

in

the

creature;

wee

can

never

come

by

any

know-