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238

On

the Exceaency

e

the

Soul.

fo

high

and

put

fuch

glory upon,what

are

they

bi:fied about

in

moil

people? I remember

Gregory

Nylon ,

hee tells

of

force

,

and among others

of

Orige

e,

to

bee

of

that

opinion,

that

the

fouls

of

men

were

made altogether

at the

firíi

Creation

, and lived

glorious fpirits

till

they finned

againíl

God,

and

all

chore

that finned

againfi

God

were

thrust

into

the

bodies

of

men,

as

into

a

prifon, and thofe

that

did not

fin,they

still with

GOd

in glory. And

Jerome,

as

I

re-

member

in

his

3

2.

Epifi.

fpeaks

of

that

opinion

that

did

prevail; and wee finde

Plato, though

a

heathen, hee

fpeaks

of the

fouls

of men ,

and thought

that

they were made

al-

together

before their

bodies,

if not

from

eternity.

Thefe

men they thought

the

fouls

of men

fo

precious ,

as

that

they could not

come

into

the bodies

of

men but for

their

faults,

as

a

punifhment to them ,

becaufe

they

faw

how

meanly mens

fouls

lived while they were

in their

bodies,

and

therefore

thought

it

impofíible for

fuch

a

precious

foul

as

a

man

had,

to

come

to

live

fo

meanly , were

it

not

for

Gods anger

punifhing

the foul for force

fin or

other

:

Oh

donot

dishonour them

by

imploying

of

them about

un-

worthy and low-things.

Thirdly,, Do not

difhonour them

by

defiling

of them

by

ea fling

filth, and

dirt

upon them.

Would not

a

Prince

ac-

count

himfeif difhonoured,to have

the

filth and

dirt of

the

{beet

to

bee call

into

his

face

?

Certainly,

when

thou

doeft

defile

thy foul

by fin

, when thou doeft

fin

, thou

doeft

as

vile an

as

as

calling

dirt in the face of

a

Prince.

There

is

no Princes

body upon

earth

fo

excellent

as

the

foul of

the

pooreft and

meanefl man ,

no

filth

in the

world

fo vile

as

the

filth of fin, and

by

thy

fin

thou

doettcafl

this

filth

up-

on

thy foul

, and

fo

doett

all

befinear

ir, and defile

it.

You

love

to

have

clean

and handfome

bodies,

and

are

loath

to

come,

into

company all befmeared and

befooted

:

Oh but

how

often

do

you

go

into the

prefence of God

moll

abominable and loathfome

!

Oh do

not put that

dishonour

uptn

your fouls

!

Fourthly,

Do not difnonour-

your

fouls by making

theft

drudges