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234

On

the

Excellency

of

the

soul.

if

you had

Paid

you

had

`loved

mee

as

your

body,

then

I

Ihould

have thought you had loved

mee ,

but

I

fee no

love

you have

to

your foul

;

It

was

the prayer

of

the

Apoffle

St.

John

in

the Epiftle

that bee writ

to

his

hol{

Gains

I

fuppofe

you

that

know

Scripture,

are

not unacquainted

with

it,

in

his

third Epiftle,

Beloved ,

I

wig,'

above

all

things

that

thou

mayeftz

profper,

and

bee

in

health,even

as

thy

foul

profpereth.

I

(hall

clofe all

I intend

for the

prefent

with this Scrip-

ture

;

it

feems

that

Gains

was

a

holy man ,

but

a

man of

a

weakly

and

fick

body, and therefore

St. John

writing to him,

hee prayes thus

, Above

all things

,

I

defre that

thy

body

may

but

profper,as thy

foul

profpereth.s

if

hee fhould

fay

,

O

Gatos, thou

haft

an

excellent

gracious

foul,

indued

with ad-

mirable

graces

of

the

Spirit

of

God,

full

of God

thy

foul

is,

though thy body

bee weakly

:

Oh that

thou

hadft but

as

good

a

body,

as

thou

haft

a

foul.

It

feems Gains

had

more

care

of

his

foul

a

great deal

,

than of

his

body

:

but

now

my

brethren

confider

this,

Would

not

this

bee

a

curfe

to

molt men

for one

to

pray thus for

them,

Oh

Lord,give

them

fuck

bodies as they

have

fouls?

it

were

as

much

as :to

fay, Lord,

Let

that

body

bee

blafied

,

let

it

bee

filled

with difeafes

,

let

it

bee

filled with

rottenuefs, let

it

confume away,

let

it

bee

a

noy-

[eme

and

loathfome

body

, for

his foul

is

fo

;

The

fouls of

aloft

men are

filled

with

difeafes,

are noyfome and

loath

-

ffine

in

the

eyes

of God.

It

is

a

happy

thing,

my

brethren,

to have better

fouls

than

bodies ,

that

was

the

happinefs

of

Gains

and

fo

it

would bee your

happinefs

if

you could

fay

fo; you have

great care of

the

bodies of your children,

I,

but

have you

a

greater care of their

fouls?

if

you

have,

it

would bee

an

excellent

fign

that

God

bath made

you

to

underfland what true excellency means.

It

is

a

great

que-

flion

among

Divines , and

among Philofophers too

,

about

the propagation of

the

foul

,

how

it

comes

in

,

whether

by

the

Parents,

or

immediate creation

;

truly

there

is one ar-

gument that it

is

not

like

to

come

in

by

the Parents ,

be-

caufe wee

fee

that there

is

fcarce any

Parents

that

have

any

care

of the

fouls

of

their

children,

but altogether

ca-

ring