270 / 1054
27o
ora
the.Excellency
ef
the
Soll.
tbetíl not,
or
but
veryflightly
you
never
inll;rueted them
in
the
waies
of
God,
and
eternal
life
:
you
were the
caufe
of
the
deflrueion of
their
fouls, by your wicked
example
;
they law
their Parents
do
thus
and thus, hate
goodnefs
and
good
men; they
faw
them fcorn at the
Word,
or
neglea
it,
and
contemn ir, and
upon
that
they did
fo
too,
and
now
they
are
in Hell
for
it,
and curling the
time
that
ever
they
were born
ofJfuch
Parents
:
And many fouls
,
no
queflion
there
are
in
Hell,
curling
the
time
that
ever
they
came
into
fuch
a
wickedfamily,
wherein they faw
fo
much
wickednefs,
wherein
there
was
no worlhippirg
of God;
nor no
means
to
come to know
God,
and upon
that
they went on
fecure-
ly
in
wickednefs,
and
now are funk down
to
eternal
mife-
ry.
---
You
may
bee the
c
aule
of
the deilru&ion of
others
fouls,
by drawing of
them
to
fin
;
when you
(hall
be
aebive
to
draw any
one
to
the
commiflion
of
any
fin
,
thou
doll
what in
thee
liea
to caft
away
that
precious
immortal
foul;
And
have never
anyof
you
had
a
hand in this
?
have
you
ne-
ver been inflruments to
draw others
to
fcme
fin
or
other
?
now
-if
you
have, either
thefethat
you
have
tempted
are
yet
alive,
or
they are dead;
if
they
bee
alive , know,
that
you
are bound in confcience to do now
to
the
utterm
ft
for
the
good
of
their
fouls
;
to
make
it
your great work,
if
it
bee
pofiible,
to
do
them
as
much good
as
ever you
did them
hurt;
for certainly
Saul-fatìsfaStion
is
required of
men,
as well
as
Bodily-
fatisfadion
:
If
you
have
wronged
a
man in
his.eflate
any way, although
it
were
level
twenty
years ago,
if
God
xcomes
to
awaken your
confciences,
it
will
not
Serve your
turn
to
return
and
repent, that is, to
bee
very
forry
that
you
have done
it,
and
ask
God
forgivenefs,
but before
you can
have peace
,
you
muf}
make fatisfaeiion where
you
have
wronged,
if
God
finable
you
:
Now,
doth
God
fland.fo
much
upon
that, that
if
cue
hath
but
pronged
a
span
in
his
ellate,
that
all
the
forrow
and repenting in
the
world
will
never
bring peace ofconfcience, without rellitution,
where
there
is
ability
?
then certainly,
if one
bath wronged
.another in
his
foul,
and
.bath <indanpered
the
damnation
of that,
by
drativ-