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On

the Excellency

of

the

Soul.

213

-anabfolutenecelíiityof the Application

of

the fatisfa

Lion

:and

Righceoufnefs

of

Jefus Chrift; the

Application

of that,

that

it

muff

bee made thine

force way,

that

thou

muff have

Illy

part and (hare

in

it,

by thy

union unto Chrift; and by

beino.

made one

myffically with him through

Faith,

fo

that

the

foul is

not meetly

faved through mercy

:

Nor

thus, that

Chrift

bee

bath

come

and done

fuch

and

fuch

things, and

therefore faith God

the Father,

for

the

fake

of

Jefus Chrift

I

will fave

thee, for

bee

hash

fatisfied mee by what

hee

_hath

done

:

No,

but there

is

fomewhat

11407e;

I

confefs

it is

true,

in the conclufion wee are

faved for the fake of

Chrift,

but

iris

by

our

union with Chrift,

wee are

united to

Chrift,

and

made one

with

him, and

fo

what

Chrift hath

done for

our falvation,

is

tendred

up

to

the Father

as

ours, wee

be-

ing

one

with

Jefus Chrift

_

fo

that

now,

if

thou

fhouldefl

know

thy rniferable

eftate

by

nature,

and thereupon

inquire

after falvation, and

cry

to God that

bee

would

bee merci-

ful unto thee;

that

is

not enough, but

the Gofpel

reveals

further..

Suppofe thou

cornea

to

know

more

than

thou

canft underfland

by

the light

of nature,

but

yet

the

Gofpel

doth

reveal

to

thee, that not

onely thou muff bee faved by

Chrill, but

thou muff bee

united to

Chrif} by

Faith; there

mutt bee

a

fpiritual marriage

between the

Son

of

God, and

thy

foitl;

thou

mull

have

Chrift

tb

bee

a

head,

and thou a

member;

hee

thy husband, and thou

his

Spoufe;

thou mutt

inquireafter

this

Union,

and

that

is

the

way of beleeving

and

the

fubflance

of

the Apoflles words

to

the

Jaylo-, wheií

bee creed,

what bee

fhould do

to.

bee

faved,

why

fai,çlh

hee,

4e.

éeve

in

the

Lord

7eftr, Chri11,

and

thou

flalt

bee

Paved

.:

It

,muff

bee

through Jefus Chrift,

th"e

great

Mediatoutr

of the

fecond

Covenant,

by

thy

beleeving

in

him

,

and

being

i

iade'one

with

him

that

thou

mull

come to

bee faved.

Fourthly,

And

then the Gofpel

,it

reveals further

as

ne-

ceffiry

to

falvation,

a

neceff

ty

of'Regeneration,

of

being

born

again,

of

having

the

Image of

God

renewed in the

foul,

by

the

Spirit

of

Jefus Chrift,

of being

a

new

Creature,

the want of

which,

if

the

foul_fhoutd now

depart,

is muff

R

t

cer-