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on

the Excellency

of

the Saul.

fafeft way for

falvation

?

now,

if it

bee

the

fafefi, if

you did

but

underfiaid the

infinite-confequence of

the

falvation

of

your fouls

, there need

bee

no

other

Argument

to per-

fwade

you

to

any firi6t

way of godlinefs, but

this

;

whatever

it

bee, whether abfolurely neceffary,

or

no,

I

amfure it

is

the

fafefi way; and

I

am

Pure

there

was

never yet

any

upon

his lack

-bed that did repent

him

that

bee was

too

aria

and

too precife, but

I

have known many

that

have

repented

them of being

too

bofe,

and

too

carelefs

:

Now

in

a mat-

ter that

is

of

great

confequence,

you will bee

lure

to

take

the fafell

way

:

If

there

bee

any

people in

the world

that

walk

fo as

your confciences

tell

you

they

are

in

a

more

firid

way

than

others,

more

holy,

more

dole

to

God,

more felf-

denying,

more faithful, it

doth

concern

you

to

inquire

af-

ter

thofe, and to walk

after thofe, and

joyn

with them

;

furely thofe

that

go on

in

the

fafe&

way

for

the

falvation

of

their

fouls,

thofe

I

will

make

a

pattern to

mee;

I

will

not

-Look

wh

atthe

common

coure

of

the world, and the gene

-

rality

of

the

world

Both

;

The

Scripture

tells

us

that

here

ape

.but

few

rhat'hail

bee

e

Paved;

And

therefore the

fewnefsof

men

(hall never difcourage mee;

bee

they

never

fo few

,..

bee

they

never

fo

mean,

If

I

am

perfwaded in

my

con-

fcience

it

is

thefafefi

way,

that

is

the

way

that I

will

walk

in,andfurely

;it

is

theway

for

the

foul

to

have

comfort

at

the

great

da y,when

it

fhail appear before

the

great

God

and

our

Saviour

Jefus

Chrifi,

I

befeech

you

confider

of

this,

if

you

were

all

now

to

appear

before Jefus

Chriíl,

to

have

your

e

ternal

eftates determined

of,

in

what mens

conditions

would

you with your

felves

to

he

in

?

if

it might

bee at

your

liberty,

andChrift.fhould

fay,now

I

am

to

.pats

the

fentence of

eter-

nity

upon you

for your

falvation

or

damnation;

now

what

kind

of

mens

efiates would

you

wifh your felves

to

be

in

?

who

would

you

rather

be

like

into

?

who would

you

venture

moll;

upon,

to

be

dealt withalt

according

as

your

confciences

do

think,

they

are moll like

to

bee

dealt

with

?

I

am

perfwa-

ded if

this

were the cafe,.

mofi

lode,

and prophane,

and

,ungodly

men, would run and

cling

unto

thofe.

that

now

they