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on

the

Excclleatcy of

the

Soul.

3

3

9

they

fcorn

and

contemn; unto

thofe

that

walk with the

moll

Clri;;ìnefs

and

holin.fs

in

their

converfations:

Certainly

if

you

woulddo

fo

rh:;,

it

is

your wifdome

to

do fo Now;

that

which

wit

bee

true then, certainly

is

true

now

;

and

therefore

chat

is

a

good way

for the

helping

to

fave your

fouls,

to

joyn

with

chofe

that

walk in the

flri

eft

and the

holiell way,

to

do

that

now,

that if

you

were

to die,

you

would with

you

had

done; and to

bee with

them

now,

that

if

you

were

to

have the

fentence of eternity pall

upon you,

you would

with

you

had been withall. But

this

shall

fuffice

for what

is

to

bee laid

concerning

that

grew_

Queftion, about

the

preventing

the lofs

of

our fouls,

and

what

wee should

do to bee

Paved

:

-

-

=-

Now

for

the

conclufxon

;

you

have

heard divers things

already

, about the way, and dire (lion

for

the

Paving

of

fouls

;

I fuppofe when

firft

the Queftion

was

railed,

every

one

of

you

would bee

greedy

to

hear an

anfwer

;

There

was

never

a

one in this place

but

would

fain

have

his

foul faved

eternally;

what

do you

mean to

do

now

?

what

are your

thoughts

?

there bath been

a

quetlion,

and

I have indeavoured

in

the

Name

of God to

anfwer

it

;

Now

this is

that that

I

delve of

you

even

before

you

fleep,

get

into

the

prefence

of God

alone , and give

in

your

an-

fwer

to

God,

what

you

mean to do,

are

you

refolved upon

it

?

will

you engage

your

fouls now

to

God

(

this

evening)

that that

little

time that

hee will

let

you

live

in this world

,

that

your

indeavours

(hall

bee

according

to

thofe particu-

lars that

have

been opened

unto

you

?

Oh bleffed bee

God

if

this bee

but in

any one foul

;

but

can any

one think

that

among

fuch

a

multitude

as

this

is, but

that

the Lord would

bee pleafed to

dart

Tome

thing

or

other into one

or

more.

Let

mee conclude at this

time,

as

the

fervant

of Naaman

laid to him,

when the

Prophet

gave

him dire,Slion

what

hee

fhould

do

to

bee

cleanfed,

hee

began

to bee

angry

,

and

was

loath

to

do what

the Prophet

bid him; why

(

faith

his

fer-

vant

to him) My

Father,

if

the

Prophet

had bid

thee

dofonee

great

thing,

wouldefl

thou

not

have

done

it

?

how

much

ra-

Cher

then

when bee

faith

to

thee,

wafh

and

bee

clean?

So

I

fay

V

v

2

to