Background Image
Table of Contents Table of Contents
Previous Page  348 / 1054 Next Page
Information
Show Menu
Previous Page 348 / 1054 Next Page
Page Background

34S

on

the

Lxcellez

cy

of

the Soul.

4?.

hee bath

gotten

nothing

for

his

foul

that

is

above

it

:

Thefe

are

things

beneath and under

the foul

:

what good would

it

bee

for

a

fouldier

,

if

hee

have.

gilt

his

fcabbard,

but

hee

bath

a

broken

rufly fword

within, or but

a wooden,

fword

within? Therefore

I

finde in Scripture

that

the

bodies

of

men and

women

are

called the íheath

of

their

fouls,

Dan.

7..15.

1

Daniel

seas

grieved

in my

fpirit,

in the

mielit

of

my

body.

So

it

is

in

your

books

tranflated,

but

thofe

that

un-

derliand

the

Original.

Text,

they know

it

is a-word

that

fig

nifies

a'heath,

and

fo

Arius

Montane

turns

it,

and like.

wife,in your

Margents, in the

midfi

of

his

(heath;

and

by

comparing this Scripture with

another, it

is

plain,

that

that

is

the propriety

of the

word,

it

Chron.2t. 27. Where

the

Text

faith,

The Lord

commanded the

Angel,

and

hee

pet

op his

fword again

into

the (heath thereof.

Now

the

word

that

is

here

tranflated

fhearh,

I

finde by comparing

of

them

toge=

ther,that

it

is

the

very fame word

in the Original

that

Daniel

tranflates

body

;

for the body

is

but

as

the 'Beath unto

the

foul,

and

what will

it

gain

a

fouldier to

have

a

brave (heath,

and

in

the mean time

have nothing

within

it

,

of

that

that

is

of

no

ufe

at all

?.

thus

it

is

with

many, they

feek

great

things

for the

;r

bodies,,

but

their fouls

are

left

in

the

mean time

without

any

fuccour or

help, and

in

a

moll miferable condi-

tion;

all

things that

are in the world

thould

bee fervants

to

thy

foul,

for they are

.

all inferiour to

it.

Wee

account it

a

great dishonour to

a

man

to

marry

his

fervant;

a

man

of e-

Elate

in

the world,

if

wee hear hee bath married

his

fervant,

which

is

very

mean,

wee

account

it

a

dishonour

:

Now

for

thy

heart to mingle

it

felf

with

the

things

of

this

world

,

as

its

chiefeflgood,- what

doll,

thou but

marry thy

foul,

to that

which

fhould

bee

thy fervant

?

for

all thefe things

arebut

as

fervants to the

foul;.

and

for

the heart of

a

man

to bee

fet

upon

the

things

of.

this world,

it

is

to

have

the

curfe

of

Chant

to

bee upon him;

A

fervant of fervants

(halt rhea

bee;

for

the

things,

of

the

world they

fhould

bee thy fervants, and

thoulart their

fervant,

and fo a fervant of fervants; the

curfe

o,Cham

is upon,

thee,

when

thou art

a

nave to

thy

cane,

or

thy