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3

5

2

On

the Excellency of the Soul.

is

the fame

:

So

the

things of this world

,

wee

may

raise

them

up very high

by

our

fancies,

but

there

is

na

more

re-

al good

in

them

than

there

was

before,

they

are

but

sha-

dows

,

and though

a

mans

íhadow bee longer

or

shorter

yet

a

man

grows

not

longer

and shorter

with

his shadow

;

fo,

though

a

mans

eftate

bee more

or

lets

,

yet

his happi-

nefs

doth

not

grow more or

lets according

to

his

eltate

;

therefore

till,

what doth

it

profit

a

man

if

hee

gains

the

world

?

why

Nee

gains a

fhadow,

hee gains

that

that

bath

nothing

in it,

hee

gains

a

fancy,

a

dream,

and hee

lofes

his

foul

for

all

this.

Seventhly,

Further,

fuppofe

there

were fome

reality,

yet

there

is

nothing that

can fattsfie the heart, )fu.

55.

Why

da

you lay out

your

loony

for that

that

is not

bread and for that

that

fats

fies

not?

Onely Grace

is

that

that

fatisfies

the

foul

;

thefe things have

fo

much

mud

at

the bottóm,

that

you

cannot

have

a

full draught

of

them. -

--

And betides;

there

is

a

curfe

of

God upon them,

that

they

fhoul d

not

fatisfie;

yea

God bath

fo

fafhioned the

hearts

of the

children

of

men,

that

they

shall never

bee

fatisfied with thefe`

things

:

And the eager delire

after

thefe things,

comes from

a

great

difiemper

;

juft

as

Maids

and

Women that

have

green-

fckneffes,

or

thatlong;

you

shall

have 'them

long for

coals,

it

may

bee,

and

dirt,

and fó.green

fruit,'.'

but

though

they

Jong

for

it,

yet

this

cannot

fatisfie

them,

vvhy,becaufe

it

is

but

trash

:

So

the

heart of

a

man

or Woman

that

longs

for

the

things

of

this

world,

why

it

is

in

a-

diftemper,

as one

that

longs

to

feed_upon

-dirt,

they

may

feed upon them,

but

ne-

ver

bee

°.fatrsfied

with

them.

ighthly

Yet

further;

how can

the gain of

the

world

,makelup the

lofs

of

any

fpiritual

good?

for

one

that

goes

can

in wales

of

loofenefs,

that

foul, whatever hee

gets

in

the world, hee

bath

1r

without

God,

God

in

his

ordinary

:providence

may

aft

it

in, but

bée

hash

it

without

the Net-

ting

of

G,ûd

with

it:

What if

a

man had never

fuch

fine

'flowers in

a

Gardën, if

the

Sun

should never

Thine

upon

them

?

truly

fo

it

is

w.th

many

wicked

men,

thçy

have

brave

and