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On

the

Excellency

of

the Soul.

ters

afterwards came upon him,

and put

him

to

extremity of

torments,

and fer

children

upon

him

to

rake his

flefh with

their

knives,

but at

length.,

they would bee

content

if

hee

would

but givenever

fo

little

for

the

building

up

of

the Idol

Temple

again,

to let

him

go

free,

No,

faith

hee

,

no: one

half-penny. Certainly

this

point will bee enough to

juflifie

any

that

fhall lofe

elate,

or"indure

any thing

in

the

world,

rather

than

do

any

thing

that

may

in

the

leafl

degree hazard

their

fouls:

And

fo

that

Martyrefs

Juletta,

when one accufed

Jer,

and faid,

that thee

was

a

Chrif}ian,

nay, then

faith

the

udge,

you

muff

not have

liberty

of

the

Law,

No,

faith

thee,

then farewel riches,

and

life,

and all

;

thee

would

bee fure

to

keep her foul

fafe, whatfoever became of all

o

:her

things.

The

fat+

life

is

an

tire

of

Incouragement

to

thole that

rather venture

all

in

the

waies

of

God,

than

to

hazard

their fouls;

thou

art

the

wife

Merchant,

that

art willing

to

fell all

for

the

Pearl, and blefs thy

felf in

God

for this

that

ever God bath put

this

into thy heart, to

look

to that

which

is

the main

chance,

as

wee

ufe

to

fay ;

If

God

had

left

thee

to

thy

felf,

thou

mightefl

have

gone on

in

fuch

waies

as

others do,

but canfl thou fay,

the

Lord

hath caufed

the

fear

of

himfelf, and the fear

of

eternity to

fall

upon my

foul, and

I

can appeal

to

him,

that

whatever

comes

of

mee

in

regard of outwards mee

thinks

I

can bee fatisfied,

fo

bee

it

all things

bee

well

with my

foul

;

I

fay, biefs

thy

felf

in God;

a

man

is näöl,to

praife

himfelf,

but in

God,that

is

thus,When

thou doff

c

iafider

how

God

hath drawn thy

heart

to

him, and

thy

interefl in

God, thou

mayefl

biefs

thy

felf

in God,

in

the grace

of

God, that

bath given

thee

a

heart ,

taken

offfrom

creature- comforts, dif-ingaged from

them

,

and

fer

upon the

things

that concern the

eternal

falvation of

thy

foul;

biefs thy

felf

in

God, and

bee

not troubled though

thou

beefl cut

fhort

in

the

things

of

this

world. One would

think

that that

which bath

been

faid

about

the vanity of the

things

of

this

world, fhould

make

people

that

are

croffed

in

them

(if

they bee

godly)

to bee fatisfied.

What if

thou

art

367