Background Image
Table of Contents Table of Contents
Previous Page  368 / 1054 Next Page
Information
Show Menu
Previous Page 368 / 1054 Next Page
Page Background

368

0ti

the

Excellency of

the

Sold.

4

art plundered of

all

,

and

haft

little

provifion

for

thy

fami-

ly

, and nail bread

for

one

day, and

knotveft

not

where

to

get

bread

for the next

?

I

but

is thy foul

fafe

?

I

remember

wee

read in

Genefis

of the

King

of

Sodome; bee

could

fay

to Abraham, Give mee

the

fouls, and take the

goods

to

thy

felf;

though hee were

but

a

Heathen King,

hee

fpake

of their natural

lives

:

So

do

you whore

hearts

God

bath

in-

clined to

foul laving

wales;

fay to

the

men

of

the

world,

Do

you

take

the

riches,

but

let

mee

have

the

fafety

and

welfare

of

the

foul

:

Oh

if

God

have affured

thee

upon

good grounds

that

thy

foul is

fafe,

thy fin

pardoned,

what

great

matter

though

thou

haft

not fame

of

the

lumber

of

this world?

If

a

malefaaour

that

were

in danger

to

die,

lhould

go to

leek for

a

pardon for

his

life,

well,

when

hee

bath

gotten

it,

and

is coming from

the

prefence

of

the

King, perhaps hee

lofes

his

glove or handkerchief

up-

on the flaires, were

it

not

an unfeemly

thing

for

fuck

a

man

to fall

a

crying, and wringing of

his

hands, becaufe

hee

had

loft

his

glove

?

Juft thus,

for

all

the world,

is

the

madnefs

and folly

of

people that

fay,

they

have fome

comfortable

hope

that God will

have mercy upon

their

foils,

and

will

fave

them

for

ever,

yet

when

they are croft

and

wronged,

they cry

out,

they are undone;

man

and woman thou art

not

undone,

for thy foul

is

fafe. Lord firike

(faith

Luther,firike,

onely pardon my

fin

;

And my Brethren, well

may

you

bee

incouraged to undergo any

difficulties,

and

to

bear the

lofs

of

the comforts of

this

world, for the laving of

your

fouls)

for

indeed the Lord bath granted to

us

the

way

of

falvation

of

fouls at

an

eafier

rate than

our

Forefathers

had

;

If

I

should but

tell

you

the

way

that

many

of

our

Forefathers

had

for

the laving of their

fouls, and many

of the

Saints

of

God

in former

times,

you

would

have

faid

then that

it

was

a

difficult way

to

fave fouls,

and

go to Heaven

:

As

I

will

but

give

you

an inftance of one man, and

another woman,

how

hardly

they came

to falvation.

That

bleffed

Martyr

Benjefat4,

fee but what

a

way hee had

to

Heaven for

profef-

fion

of

Chritlian Religion;

The

Perfecetors

came

co

him,

and