Ox
the
Moore
of
God,
there
are
not
feral
atis of Gods
will
,
but Gods
get is
himfelf.
Divers other things
might.
bee £hewed,
as
this,.
g
where God
hath
dose
my
work,
all
hi.r
works
adds
na-
thing
to
hitn.
The creature hath foinewhat
added
to
him
by
his
works
;
as
thus,
A
man
that
is
a
work
-man
hee can
make
a
houle,
and
fo
bee
hath
the
benefit-
of
it
to
dwell
in,
to
keep
off
the weather
,
and
fo
bee
makes cl
oath,
and
hath
the
benefit of
it
:
Bart
all
the
works
of God adde no-
thing
to
him.
A
man can do
fomaething
by the
work
that
hee bath
made
that
bee
could
not
do,
without
his
work
:
but
God
can
danothing
lay
any work
that
hee
hash
made,
bait
bee can
do
the
fame
without
that
work
;
when hee
hath
made
alt
his
works,
they
are not
helpful
to
him.
(but
this
was
a
branch
of
the. All
-fu
cieney
of
God.)
t
6
In the
next
place,.
God
aim
it
excel
-4-.4
in
the
m?nsseer
of
his communication
ofhimfelf
God
loth
fo communicate:
himfelf
to
his
creatures;,
ai one
creature cannot to.ano
Cher.
Firft, God
can
let
out
as much
of
hin.ellff
as-
hee
will
to
any
creature
;
now
one creature cannot
.let
out
as
much
as
hee pleafes
to
another
;.
for inilance
,
A
mart that bath
learning, hee
cannot make
another
as
learned
as
hee
will;
a
man:that,bath holinefs and goódnefs ,
cannotìnajç
anon
then
as
holy,
and
as
good,
as
bee
will
but
God can, this
is
Gods
propriety
,
hee can-let
our
of himfelf
as
much
as
bee
pleafes,
as much
holinefs,
as
much goodnefa,,
as>
much,
power
as
hee
pleafes
bee is able
to
let
out.
Secondly,
the creature
,
whemi,t
Both.
commrsniidtr
arty
excellency,the mare
it
lets out,
the
left
4
hash;
t.God,
hatirne--
ver
a.
whit
lefsby
that that
hee
doh
1cß
out to
hit-
creatores ,
as
thus ,
the
Sea
is,
full
of
water
, yet
if
you
take
out
but
a
little water,
the
Sea
bath
fo
muclthe
refs;
therefore
Tome_
of the Fathers
would
let
out
Eternity
by
this:,
that
if
a
Sparrow
fhöuld but
once
in a
thoufand years fetch
one
drop of
water
from,
the
Seai» the bill
of
it,
yet the
Spar-
row
empty
all
the
Se
,.
thau
the;
tOralea
t1
of.
23