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2.8

an

the

Nature

of

God.

God

higher

in

majéfly"and

glory, than

all creatures in

the

world

are.Suppofe you

were

to come

to

a

King

that

had

all

the glory and honour

put

upon+him

that

ever any

creature

had

in

this

world, with what

fear

and

trembling would

we

come before

fuch

a Majedy

as

this

i,? but

if

thou hall

not

come

with further

trembling and fear before

God

when thou

cameo

into

his

pretence,

if

thou hall

not

come

with

higher

thoughts

of

that

God

that

thou

hall

to

deal

withal!

(I

fay ) thou haft

nor

glorified

God

as

"a

God;

no

marvel though people are fo flight andvain in

the

duties

of

Gods worlhip, becaufe they do

not

know

what

a

God hee

is

that,,they

have to

do

with

all.

Ufe

a.

This

ilieweth

you

the dreadful evil there

is

in

fin, why

?

becaufe

it

is

againd

fuck, a

God

as

this

God

is

doll

thou

know whom

it

is

that

thou finnefl againd

?

Oh thou

firmer

!

doff thou know whom

it

is

thou tlriketl

at

?

it

is this infinite

God that

is

thus

prefented

to

you,

Whole

Name

alone

is

ex-

cellent,

and

whofe

glary,

,

is above

the

Earth

and Heavens.

Know (inner,

and the

Lord fmite

this upon

thy heart,

thou

that

art

a

wicked and ungodly man

all the

daies

of

thy

life,

thou

hail done nothing

elfe but

fought

againd this

God,

this infinite and

glorious

God

thou haft

been

an

enemy

to

all

the

daies

of

thy life, and

every time thou

"re-

newel!

thy

fins

,:thou

doll do nothing elfe

but

firike

at

this infinite£God; and provoked

the wrath òf'

this

infinite

deity .againdthy

foul

and

body; and

darePt

thou

land

out

agaiñd

this

God

"?

wilt

thou

put

it

to

the

trial, to

fee

whe-

ther that God that

thou

finned againd

bee

fuch

a

God

as

this

is

?

wilt

thou put

it

tackle

mat,

that

God f íould fet

thee

apart

to

make

rhee'-an objeR

upon

whom

to exer-

cífe all

that

infinite

power

that

there

is

in

God,

to

bring

evil,

and

miife,ry,-

and

torments

upon

thee for thy

fin

?

this

is

the cafe

of

all

defperare

!inners

that

do

go on in

a

defperate

way

offir_

the,

language

of

their

fin

is

this,

I

do hear muchfpoketr concerning

the

:greatríefs,

and

ex-

celiencyiand

glory

of

God, Ile

try and venture,

Ilepur

it-to the

expexinient,

whether-,

God

bee

WI

a

God

or no

as