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What
priviledges the
pore
in
grace have
Secondly
,
The
meanneife of
any ones
parts,
cannot
hinder
them
from underflanding
the
higheil
things. in
the
kingdome
of
nfeaven, for
it
Both
no: depend
upon
parts at
all,
nay
we
know,
that
dually
those'
are
chatty
that
have
inane
parts
to
confound
the
wifdorne
of
the
world,
and fuch
as
have
very
.
mean
parts,may have
more
uncle
rftanding
in
the things
of
the
kingdom
of
Heaven, then
the greatefl Ribbies
in
the world.
.
And then
thirdly,
which
is an
admirable
helpe
to
them
that
are
fencible
of their
little.lrace
;
why
thou art not
now
to
anfwer
for
any
of
thy mifcarriages in
the.Cóurt
of
divine
ju-
nice,
for thou
art
got
into the
king-dome
of
Haven.
If
thou
wert
inthe
kingdome
Gods
power onely
as
he
is
Creator,
there
thou
art to
anfwer
for
all
thy otfences in
the Court
of
Cods,juflciçe
:..,But
now
being
tranllated
into
the
kingdome
of
his
deare
Son, thou
art
to
annver
for
all thy miscarriages
there,
and
not
to be hall'd before the
Court of
divine
juflice,
and
that's
a
mighty helpe
to
those
that
are poore
iii
Grace
to
'Confider
of
this
thing;, and this
is
the priviledge
of_one
in
this kingdome.
Fourthly,
Chrifl
himfelfe thy King, he
is.
thy
judge
and
thy-
Advocate
ô
its
a
blefled thing
to
be in
fuch
a
kingdoms:,
efpecially
if
a
man knowes
that he
is obnoxious many
wages,
ó
thou that art poore
in
Grace,
and
yet
art
in
the kingdome
of
Heaven,
know that
jefus
Chrifl
thy King,
is
tó
be thy
:
judge
`to.cafll
thee
for thy
eternall
eflate
;
He is
likewife
to
be thine
Advocate to.plead
for
thee,
and
therefore'
it
is
not the pover-
ty
of thy
Grace that fhould daunt thy heart,
or
caufe
thee to
f
rite.
Fifthly
,
The
Righteoufnefle of this thy
King
is
thy
righte-
oufneffe
if
thou comeft into
this
kingdome
;In
the
i
Cer.
-I.30.
He
is
made
of
Geed
to
us,w
fdo,ne,d-Righteeuf
of
f
e
Sant`titcatren
and
Redemption
:
when thou comefl
into the kingdome
of
the
Meflìah,
here thou
haft
a
priviledge
that
no
ub
ecl
can have
in
any kingdome
in
the
world.
There
may
be
fubjeas
inother
kingdomesthat
may have
good Kings,
but
:the
goodnefle
of
their
King
is
not Their goodNfre. But
thóir
art
an
that.king-
dome
that
bath
a
perfe& righteous King;
and
the
Righteouf_
neffe