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Direllions
to
thole
that
are
mourners.
mourning
that
is
required
and ufed
to be
preached
by
the:
Saints
after the
aflurance
of the
pardon of
fin,
then before
it
;
I
fay
More, and
Ile
give
you
that notable example
of David.
You
find
that
when
David
had
fin'd,
and
the
Prophet came to
.
convince
him
of
his fin;
David
laid
he had finned,The
Prophet
in the
Hume
of
God
faith
to
him
;
he
Lord
bath
dyne
away_thy
fn,
but
now
a
long
time after,
when
Davad.made
5
i
PP!:
you
Shall
f
nde
he
fella
mourning
a
fresh, and
yet
his
fin was
forgi-
ven
before,
and he
knew
it
was
forgiven,
and
yet do but
oh-
ferve
the
5
i
Pral: what
the
title
is
that David
gives
to
the
Pfalm,7
o
the
chef
Mafitian,a
Pfalm of
David
when
Nathan
the.
Prophet cameu
;:to
him
after
he had-gone
into
Bathfheba
: So
that
Nathan
had
come
tó
him
before he makes this Pfalme
:.
and
Nathan
whehe
came
to
nim,l
e
told
him
his fin
was
forgiven,
.
and
yet
he
makes this
l'
falme,
and
laments
his
fin
in
bicternefs,
and cryes
ro
God
to reffore the joy of
his
falvation,
that
the.
bones
that
he had broken
might
rejoyce,
his
very
bones were
broken
no:wikhflanding he had
that
meflage from
God
that
his
fin was
forgiven :
if
the
Lord
fhould
fend
a
meffenger
from.
heaven to tell
any
one of
you,
man,wonaan, all
the
fins
that ever
thou
haft
committed
in all
:thy
life
are freely forgiven,
what
wocldeff.thou donow
?
Truly
thou
haft
much
caufe upon
this,
this evening
to
get
into thy elofet
and
to
lament thy
fin;
and
this
night if
it
were po'lìble to water
the
Couch with thy
tears,
as
David
faith, he
made'it
fwim, therefOre
the
Affurance
of
the
pardon
of our
finis
no
hindrance
to
mourning
for
fin
;
onely
it
n
akes
our mourning more fweet
and evangelical
then
it
was
before
:
and
therefore for
thy
helpe-
that
thou mayeíf
get
thy
2
ch. 12.
t0.
heart
thus
to
mourn;
took
up
for
the fyirit ofmourning,Zech:
12. latter
end,
Ile
poure
the
jju
ritofgrace
and
Pipplicat:on,
and
they
(hall
look
upon me whomthey
have
pierced,
and
the
y:
-1hall
Mourne
for
him
aT
one
mourneth for his
onely
fon, and:
fhall
be in
bitterneffé
for-
h
%m,
as
one is
in bitterneffe
.for-
his
firft
borne.
Mark,
God
bath
not
onely promifed
comfort
to
the
mourners,
but
he
hath
promìfed mourning
to
the
finners
to,
why
thou
art
'not
excluded, the
promife
is
inFnite
;
Ile
pure
out
the
Spir'tof
grace and
fupplication
and iheyfhall
meterne,
Why
Lord
God, I
have