531 / 1054
Rea».ns why we
vault mourne
for
the
fins
of
others,
153
did
break
the
barrs of
his
ípeech,and
he cryes our,
why
do
you
kill,
Cra
fat
?
fo
when we fee
God,
that
blei
ed
od io dii; to
-
noured
whom our
-fouls
do
io
love,it
muff
of
nece f
iry
pierce
our
hearts.
And
then,
Secondly, Our love
to others
should
cauce
griefe,
why
?
when we fee others
fin
againft
God,
we
fee
them doe
miichiefe
to
themfelves
:
Doth
it
not grieve
you
when
you
fee
men
wound and
deftroy tl.emfelves, when
you
hear-
of
mens
houfes on
fire,
and
of
the
grievous pains
they
are in
?
why
you mourn for
it,
and
it
would make
(you fay)the hardeft
heart
in
the world
to melt,
you can
never
fee
a
man
fo
milerable
by
any
thing
as
he is
by fin, fin
makes him
the moa
miferable
creature
in
the
world, and therefore
if
you
have
any
love
to
your
brother
mourne for
his fin.
And
then Thirdly,
Becaufe
the
fins
of others
doth
bring
á
great
deal
of
evil
to the world what's
the
caufe
of
the
evils
that
are
in
the world, but the
fins-that are
committed
in
the
world
?
and
while thou
dóeft
live in
the
world
thou
cantt not
but
partake 'of the miferies
that
do
come by
fin,
;in
the
9
of
,Eccles.
laft,
One fanner
defiroyes
much
good,
what
doth
many
fanners
then
?
As
the
vapors they afcend infenfibly
up,but they
come down
fenfibly, fo'
the
fins
of
the world they
may
afcend
up,
and men
not regard
them, but they
will come
down:;
in
grievous ftórmes
an
i
tempefts.
And then Fourthly,
There's
caufe
of
mourning for
the
fins
of
others becaufe thou
canft
never fee
any man
commit
any
fin,
but
thou haft
caufe
to
confider
that the
roote
of
that
fin is
in
thy heart.
It
is
reported
of
Brad;
ord
that he never
faw
a
man
commit atin,
never heard
a
man
fweare
an
oath
(or the like)
but
he would
ufe
to
`ay,
qod
he
mercitiall
to
me
a inner
:
";god
be mercifull
tome
:
thar
is,
he
faw
i
-he
root of that
fin in
his
heart';
It's
true,
the
Lo.-
1
bath -°;t,
a
+!med
thee
f
otm
fuch
croffe
fins
but thou
haft
tit,
roJre
oíthem
in
thy
heart;
and
therefore
thou
haft caufe
to
mourne when thou
feeít
la
in
others. And
bÍelfed
are
they
that do
thus mourne.
re-For-lira, This
argues
fncerity,this
argues much
of
the
Spi-
rit ofGod,
it
doth not
argue
fo
much
-
fincetity
to
mourne
for
X
our