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into

the

condition

of

the

afrfed,

rt

me

how

I

have abufed

thofé mercies

that

I

did

enjoy

:

how

.I

did

not

make

ufe

of

my

eflate

for

God

as I

might have done,

you who have

comfortable eflares now,

and you think

becaute

they

are your

Own

that

therefore

you may

do with

them

as

you

ft,but

if God

ihouldbv

route

accident cooìe

and rake

your

eflates

from you,

the

tiro

thing

that

your cou

ciences would

do,

would be

this,to

charge upon you the

abufe of-your

eflates':

And

then

fecondly

to

tell

yóu

that

you

did not

mike that

ufe of

your

eflates

for

the

honour

of

Gods

name,

as

you

might

have

done

:

$uppofe

GOd

should come upon

you

by

the adver-

Cary,

or fire,

or

any

other

way, and fweep

away

all in one

night,

do

not

you

think

that

your consciences

would

then

tell

you

:

ö

I

might

have

made

better

ufe

of it

for God.

then

I

:have

done

l'

It's

an

ordinary thing when

a

mercy

is

taken from one,for con-

Ccìence

to

accule

then for the

abufe of

that

mercy

that

he

did

enjoy_;

as

now, when

a

manburies

a

wife,

the

firft

thing that

confcience

-will

tell

one,

will

be;

0

I

have

not performed the

duty that

I

ought

to

my wife which

I

should have done,

and lo

for

any

mercy,

when the mercy

is

taken

away, confcience

then

bath

greater

liberty

to

charge one for

the

abufe

of

that mercy

then

fornierly:it had, and

fo

we fhould

put

our

felves

in

their

cafe,

and

put

confcience

to

it

and fay, fuppole

that

all

the

out=

ward comforts

which

I

doe enjoy to

this

world

were taken

away

from

me,could I then

have

a

cleeteconfcience,

and

could

I

be

able

to

fay ,

Lord thou

that

knowell

all

things kno

,veil

that

while

I

did

enjoy

my

eflate,

it

Was

my

care to

ferve

thee

will

ir,

and

to

iihprove

my

eflate

to

the

utterrnofl

for

the glo-

ry

of

thy

name

:

I

am

afraid

that

there

are

not

many

Which

are

deprived

of

their eflates

that

have

their

confciences

fo

free

in

excufing

of

then,

and to

I

feare

that there

are

not

many

Of

you

but

if

you would

out

your felves

into

their

conditions,your

con

fcience would

deal more

freely with

you

then

now

it

Both, and

that's

a

fecond thing that

confcience would

doe

if

you

were in

their

cale.

And

'

hent

ie

third

thing,

If

you

would

but put

your felves

into

their

condition it would be this, You would

!

horten

your

'outward

comforts, but

you

Wouldinlarge your

duties,

verily

L

ì

think