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wherein

meekleffe

confis.

vokt

my anger, and thou'.woulda

.have .me

elie

1

would

not be

angry.

And then

feç

ndly, A moderation

of

anger.

in

refpe&

of

the

time

of am

er

;

that

is,

Fi.rft,

That it be not too

fuddaine.

Secondly,

Thatir

be not

unfeafonable.

Thirdly, That

it

be

not

lattina.

In

thefe

three

things

meekneffe

Both

moderate

anger.

Firtt;

That

it

be

not

fuddaine,

There

is

nothing wherein

men

and

women are

more fuddaine, then in

the

paifion

of

an-

ger,and

there

is

nothing wherein they

thould

be

more

delibe-

rate,

if

there

be

a

thing wherein

there

is

juft

caufe why you

thould

be

angry, why you may

be

angry

an

hour

hence,

and

it

were

a

good

way

where

there

is any

thing

falls

out

that

pro-

vokes

to

anger you,

Firtt

weigh and confider

ofthe thing, and

then if there be

fufficient caufe

let

out your anger

after

:

But

now

when

men

and

women

are fuddainly angry,they have

gun

-

powder

fpirits

that

a

little

fpark

puts

them

all

on

a

fire in

an

inftant, that

one would

wonder at

the

fuddaine

change

that

is often times in

many

men

and women

in

á

family, all things

are

quiet now,

and on

a

fuddaine all things are

in

a

Hurly-

]

burly.

And then

fecondly,

that it

be not

unfeafonable,

as

now,when

you

are

to

performe duties, ô take heed of anger then; are

you

to

go

to prayer,

why

whatfoever

falls

out

if

you'have

the

grace

of

meeknefle,

you

would

fo

far

curb your felves

as

to

fay,

let

paufion

flay

till

I

have

done my

prayer, this

we.

re

an

excellent

thing

if

there were this

meekneffe in familyes,

why

when

men

and

their

wives

and familyes are going

to prayer,

many

times

the

Devil

will

lay

before

you fome

temptations to

provoke

your

patfion, and

he

knows

that then

your

prayer is fpoyled

if

he

can

but put

you

into

a

pail

on; whynow

if

there be the grace

of meekneffe

to

over power anger, and

can

make anger

tobe

a

Servant

to

you

and not your

Lord,

you

fruftrate

Satans

defies

e

then:

Suppofe a

fervant, or neighbour,

or

child

Both

otherwtfe

then they

ought,

yet

you can fay

to

anger flay

here

till

I

have

done prayer and afterwards

I

will confider

of

you

then,

and fo

A

a

2

when

1.79