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l

á

2

Meek,

perPsis

Tke,

God.

God when/on

are in Secret

you

want

matter

for

prayer: ò

do

but

confider

nf.fome

fit of anger that

you have

been

in,

and

fee

whither

there

are not

fins

enough when you have

been

in

that

to

afford

matterfor

your éonfeilions, and

then

meeknelfe

loth

moderate

anger

in

refpe& of the

end,that

when

I

am

an-

gry

Í

will

not beangry

foamy

felfe,

you

are angryfometimes,

but

what

comes,

of

ir,

now

a

meekheart

when

it

is

angry

it

will

look

at

this,

O let it

be

regúlatedfo

far

as

I

may have

good

of

it,

let

me have

holy

ends,

and holy aimes

in

my anger:

As

now,

am

I

angry-with

a

child,

why

it

is

to the

end that

I

might

i

hew

ft

ch

difpleali're

againfl

fuch

an offence

as

that the child

may

amend,

"and

that

tie

fervant mayamend;

The

Lord

that

knows

all

thîngs,

knows

that

when

I

do

let

out

my

anger

againa

any

man or woman,

or

child, or

fervant,

I

do

aime

at

the

goo

of

them,

and

did

I.

'beleeve that to be

Gentle

towards

them,'

and

not

to

manifefl my anger

would do them more good,

why

they

i

-.ould

naver"iee me

angry,

this fhould

be

the

refo-

lutio

n

of

every godly

Parent, Mailer,

&c.

O

Blef

ed are

the

meeke,bleffed

are

they

that are

thus

meek, that

have thus much

power

to

overcome

the

paflìon

of their

anger,

they

are

blefed.

Now

I

i1,oild

:have

crown

many wayes why

thole

who are thus

meek

are bleffed

here,

and

for

ever

flaall

be

bleffed. There

is

as much

laid of

this grace of meekneffe

to

let out the

bl Lífed-

nel

of

it,

as

almofl

any

grace

I

know

next

to

faith

it

felfe

that

is

thegre,atMother

grace.

Why thouthat

art

meek,

art

like

God

thy father,when

God

would

f1-,ew

his

glory

TO

Moles, in

the

3 3. and

34.

of

Exodus,

was

not this

a

great pert

of

his

glory, The

Lord

long

fuffering

and

graci.7tu,

It's

the

glory of

the Father

be

fo.

And it

is

the

glory

of

jells

Chrifl

to

be

fo,

for faith Chrifl,

Learne

of

me

for

I

on

meeke,

Chrifl

calls

out no

other

grace

that

he would have his

Difciples

follow him

in

but humility

and

meekneffe

:

Whv

bleffed Saviour,

why

doll

not

thou

fpeak of

thofe

other excellent

graces of

thin

?

thou

`hadil

grace

with

-

out mealure,

and

when

thouwouldefl

have

thy Difciplesiearne

of

thee,

why

doll not mention',

learn

confidence

of

thee,

and heavenly mindednelfe

ofthee,

and

defpifing

of

the world,

or