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42

On

the

Nature of

God.

weakneffes

in the

foul

,

yet

fuch

a

foul

doth never bound

its

fe

f

in

working

after God.

I

indeed

heretofore have

:et

out

my

heart

the creature,but

now

I

would

fain,if

I

could,

let

out

my

heart infinitely

after

God

:

Why

?

For

I

fee

an

infinite

diflance

between the

good there

is

in the

creature,

and the good there is

in God

;

certainly

where this

is,there

is

grace

,

and this

one note

were enough to difcern the

truth

of

grace

in the heart

:

If

the

fight

of

God

have

wrought this

, that

whereas

heretofore

thy

heart

bath

been

let

out after

fuch

and

fuch

creature-

comforts

,

now thou

doll

defire,

if

it

were poffible,

to

let

out

thy heart infinitely

after

God;

here

is

the

work

of

grace, and

in

this thou goeft

beyond

any hypocrite

:

Oh

keep this conflant

in

thy

foul,

this

is

the efpecial fan&ifying

of Gods

Name in

all our

wayes

;

when wee fee

that

God

gives us

leave to

let out

our hearts towards

the

creature

in

fome

meafure, then

there

is

a

great deal of

danger,

that

wee

fhould

have our

hearts

flick

in

the

creature,and that

we fhould

not

have

that

difproporcion in

the

letting

out of our hearts to

the creature,

and toGod,as

ought

to

bee

:

And

this

is

the

ground

of

all

Idolatry in the world

,

when men have feen fome excel-

lency

in

the creature , they have been taken

with

it,

and

there

have

Ruck

, and

have

not been carried from

the crea-

ture to

God.

And

that

is

Heathens

Idolatry,

when they

fee

an excellency in

the Sun,

they think

that

is

God

:

So

Chri-

flians

Idolatry

may

-bee

in

this, If

there bee any

creature

-

comfort

that

thy

heart

clofes withal}

, and

there

thou

daft

flick,

and

thy

heart

is

not carried to

God, yea,

is

not

carried

to God

in

fuch a

difproporcion

as

there

is

between

him

and

the creature

;

I

fay,

fo

far

as

thou wanteft

that

that

thou art

capable

of in

this

kinde

, fo

far thou

art

guilty

of Idolatry.

Oh that this one note might

flick

upon us,

i

here is

none

like

woo thee,

O Lord

:

Canti

thou

fay

this

out

of

the

upright

-

nefs

of

thy

foul,

as in the prefence

of God,

Lord

thou

that

knowefl all

things,

knoweut

that

though

I

have

a

vile heart

that

is

let

out after the creatures more

than it

ought

to

bee,

yet

Lord thou

knowetithat

my

heartis

let

out

after

fro