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On

the

Nature

of

God.

37

gory

of God,

it

is

infinitely

more powerful

todifcover

the

vanity

of

all

things

in

the world

to

us:That man,or woman,

that hath had once

a real fight

of

thisGod

in

his

infinite

excellency, wil not

much

regard what becomes

of

him con-

cerning outward things

in

this

world.Hee that

fees

God

to

be

great,

willfee

allother

things

to

he

fmall.

And

indeed wee

never

fee

God

to-bee

truly excellent

, except wee fee

him

alone

to

bee excellent. Thou thinkefi thou knowefi fome-

wh

at

of

God

,

I

but

Rill

the

excellency of the creature is

glorious

in thy eyes

:

Certainly

thou

doff

not

know

God

aright

:

If

thou knowefi

God

aright

in

-his

exce'

lency, thou

knowefl him

Alone

to

bee

excellent

,

and therefore

if

thou

knewetl no other

excellency

but

God,

all

other things

would bee but

vanity

in thine eyes.

In

a

Cor.3.ro.

faith

the-Apofile

there

concerning

the glory

of the

Law, com-

pared with the glory

of

the'

Gofpel, That

that

which

was

made glorious,

now

had

no

glory

by

reafon

of

4-

greater

glory

that

is come :

So

I

may

fay

in

this cafe,

the

things

of

the

world

that

were glorious

in thine

eyes

before, yet now they

are not

glorious,

but

all

darkned,becaufe.there

is a

greater

glory

that

now

comes

and

alines in

upon

thee.If'a

man

had

lived

in'

a

dark Dungeon

under

the ground all the dayes

of'

his

life',

and never had

the glimpfe'of

any light

what-

foever,

never

fince

hee was

born,

if

on

a

fudden

a

candle

fhould bee brought

to

him;hee would

admire at

that

glory

;

but

now

if

this man fhould

afterwards

bee

brought

into

the

world ,

and

fee

the

glory

of

the

Sun,

the

glory

of

the:

candle

would

bee

nothing

to

him

:

So

the

men of

the

world, becaufethey live

as

it

were

in

darknefs

they

have

Rime comforts

in

the

creature

,

and

they

think

them

to

bee.

gloribusi

for

they know

no

better

:

But

that-

fouUthat

bath

-had

a

fight

of

God,

cones

to

fee

that

all things

in the

world

are'but

darknefs

tohim.

There

is

nothing can

dii-

iiagage-

the heart

of

a

man

from

the creature,

fo,

as

a

fight

of

God..

Youhave a

notable

Scripture.fÖr

that

-,

how

a

tight

of

God

cloth,

lif

ingagethe heart

of

a

man from

the

creature

in

4514

4.

And bee Paid,

Men,

Break.%

and