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RCN

the fade- puts forth

it

felfe

in'huxgring.

bath

been

;

but

here

is

righteoufnefs

enough

to

(wallow up all

unrighteoufnefs

whatfoever;

that

all

thine unrighteoufneis in

comparifon

Of

this

it

is

but

as

a

drop to

the,

infinite

ocean

that

can foon

be

fwallowcd

up

;

upon

this

the

foule

doth

as

it

were

lanch

forth into this infinite ocean of righteoufnefle,

and

God

the

Father doth

by

an

a&

of

his

make

it over

to

the

foul

impu-

ting the righteoufnefle of Jefus

Chrift

as

really

to

this

:

foule

as

ever the

fin

of

Adam

was

imputed

to

the

Sons,

of

Adam:

--.

Now

here

you fee

the

rife of this,hungring

and

thirfting

after,

this righteoufneffe, now upon

fuch

a

"wörke

of God

as

this

is.

Then

marke how

the

foule

puts forth

it

felfe

in

the

hungring and

thirfting after this righteoufneife.

Inthefirfl

place,

it

doth feele

it, it

gets an

affurance

of

it

feeles

a

mighty paine for

the

want

of

it,

as

you

know

in

hun-

ger

and

thirft

there

is

a

very great

pain

in'the

body

till nature

be fupplyed,

there

are

not

very

many

of

you

that

have

under

flood what

the

paine

of

hunger and thir& means.

Yet it

may

be

there

are

fome

here

that

may

underftand

it,

and foal:,

more

,

then

others,but

few

of

you

as

föme

have done' in

fortner times;

the

paine

ofhunger

and

thiríl

it

is

one

of the greateft

paints

that our bodyes are capable of

here,

and

a

man

that were

ready

to ftarvewould rather

venter,

though

it were through

the fire,

toget

meat,

then

he would not

have

it. Now that

foule

that

underftands with what a

God

it

bath

to deale,

and

the infinite

n..ceffity of

this

kind

of

righteoufneffe

to

appeare before this

God,if it

bath

not the afluranceof

it,

it

cannot

butbe

faint,

'tis

that

that

lyes

even throbbing

at

the

heart

8c

till

this comes

the

foule

is,

in great

extremity,

in

moll lamentable

extremity

if

it

doth

come

to

under(-and thefe things,

and

yet

bath

not got

affurance

of

it.

Secondly,

All

other

things

whatfoever.that

you can

tender

unto

a

man

that

wants

bread,

or

drinke,

that

is

ready to

perifl.

for

want

of

thófe

things,

tender what

you

will

they

are

all

no-

thing

to him, he regards them

as

nothing,

there's

no favour

in

any

thing, come

and

bring him

bags

of

Gold

or

Silver,it's

breach

that

he muff

have,cóme

and

b:ing

him,

brave

Suits

of

Sáttin and

Velvet,,