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248

How

the

foul

puts !Ord)

it

felfe in

hungring.

Velvet,

what's that

if

he

be

ready

to perish

for want

of

bread,

if

you

would give him all

the

poife

lions

in all

the world,

if

,yeu

give

him

not

bread,

if

you

do no: fátishe

his

hunger, they

are nothing

to

him.

What's

my

birth-

righr,faith prophane

Efara,

when

as

I

am

ready to dye

for

hunger,

and

fo

it's

with the

foul

that

comes

to underfiand

this

righteoufiaeffe

;

It's

true God

bath

given me there and there outward comforts in

the

world,

but what's,

alibis

to

righceoufn

s,ro

my fouls 'landing,

righteous

before

the great God,

l

muf'i

fiand before him for

the

fentence

of

my

eternal'

elate,

and how long

it

will

be before

I

(hall

be

brought

to

him

I

know

not,

and

therefore

it's

righteoufneflè.

that I

fland in

need

of,

and

fuch

righteoufneile

as

(hall

be ac-

cepted

of

by

the

infinite righteous

God.

Thirdly,

As allthings

are

nothing

to

him

till

this

comes,

fo

in hunger and

thirfl

there

is

a

mighty firong

delre,

fuch

a

firong

delre

as

the

body

is

ready

to

faint

if

the

delire be not

fatisfied, even

to

faint and

dye;

fo

it

is

with

the

foule

here, If

.I

have

not this

righteoufnefs

I

dye,

I

faint

and

dye,

yea

I

dye

eternally,

I

fee my felfe ready

to perifh

eternally

if

I have

not

this righteouineffe, there

is

a

fainting

in

the

fpirit untill

this

righteoufnefs comes in.

Fourthly, -There are firong

indeavours

after

it,

that

muff

'needs

be

in hunger

and

thirfi,

we

ufe

to

fay,

that hunger

will

breake through

flone walls,

there's

no work accounted

difficult

to

a

man

to

get bread,

if

he

be

ready

to

fiarve, he will no: flay

at

home becaufe

it's

ill

weather,

if

there

be

bread

to

be had,

do

we

not

heare

faith

Jacob

that there'

is

corne in Egypt,

fo

the

foule

that

comes

to

underfiand the meaning of this righrenuf,

nefs,

and

the

need of it,doth

not plead

or

pretend the

difficul-

ty of Gods

wayes,fuch and

fuch

things are

hard,for

me to

Lave

fuch and fuch

finfull

lulls and

difiempers

of

my

heart,

it's

hard,

very

hard; and

for

me

to turne

a

new life,

and fet upon

new

wages,

O it's

hard,

very hard

to

me, there's

no

fuch

plea

ding of

a

foule

that

is

in

a

hungring and

thirfiing

way

of-er this

righteoufnefs;

Is

it

póble-

it

maybe

had

?

this is

enough to

my foule

that there

is any

polfibility for righteoufnefíe;

if

the

Lord

will

require

fuch and

fuch

things, whatfoever they

be,'

why