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Rules

to

helpfouls

in

therm),

Of

hungring,

priety

ofthe word,a

longing

foul

is

a

foul

that

runs

up &

down

from one

means-

to

another,

if

one

thing

will

not do ir,anorher

it

muff

have,it's delires mull

be fatisfied

or

it

cannot

tell

how

live

but

runs

up and down from one means

to

another,So in

the

7

Mark,24,

2

5

.You

have

a

notable Scripture

to

thew

that

where

the heart

is

fet

upon

a

thing,

it

will leave no means un-

attempted

;

It's

laid of

Chriíf, that he

arofe and

went into

the

borders

of

Tyre

and

Sidon,

and

went into

a

houfe,

and

would

have

no

man

know

it,

but

he

could not be

hid,

for

a

certain

woman

whofe

young

daughter

had

an

tine

lean

fp

irit,

&c. The

meaning

is

this, that the poore

woman

being

af£eed

with the mifery

of

her

daughter

having

an

uncleane

fpirit,

and

beleeving

Chriíf

was

able

to

helpe

her,

though

Chriíf

was

hid,

the

poor woman:

refolves if

he be

above

the ground

to

find

him,and

to

have him

one way

or

other. And therefore the Scripture obferves,

that

though

Chriíf would

have none

to

know

where he

was,

yet

he

could

not behid

becaufe of

the poor

woman,fo

'tis here,

ifthe

Lord

!hall

be

pleafed

to

with drawhimfelfe from

the

foule

in

one

means,

yet the

foule

that

is

fenfible

of

want

of,

righteouf-

neffe,

it

will

follow

after

God

in one means

after another, and

will

never be at

quiet

and

ref+

until

it meet

with

God,

until

it

come

to enjoy

God

in

the

wayes

of

righteoufnelíe according

to

his

defire,that's

the fift rule,

Let

thy hungring and thirfiing

work

in

the

ufe

of

all

meanes.

Sixthly,

In

thy hunger and

thirff, take

heed that

thou

dolt

-

not

ref+

in thy

delires, do not

reff in

this,

and think

it

enough,

I

have

delires, God

hath wrought

delires

in

me,

and

that's

fùfhcient,

what

need

I

any

more: though

it's true, there are

many

encouragements

to

thofe

that

have

true

delres,

but this

is

as

true,

that

when

delires are right,

the

foule

will not reff in

thofe

defres

,

I

have

delres

,

but

it's the

thing

itifelfe

that

I

look

after

,

for

the

obtaining

of

my

delire,

we read in

the

i

3

Prop; i

2.

That

hope

deferred' makes

the

heart

/'cke,

but

when

the

defire cometh,

it

is

a tree of

fife

:

hope

deferred,

that

is,

when

the

foule would have

a

thing and

it

comes

not,

but

when

the

de/ire cometh,

that's

the tree of

life,

therefore the

foul

that

is

rightly wrought upon, will

not

reff

in

delires,

will not

think

S

f

2

God

315