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316

Rriles

to

help

foals in the way

of

hanging,

God

bath begun to

wo:tk

fame,

defiles

in

me,

I

hope that's.

grace

,and. if

I

have

but die

leafs

degree

of grace that will be

enough

to

bring nie

to

heaven, no,

I

have

delires, but

no-hing

fhall

quiet

my

foule,

until-

I

come

to the

obtaining of my

de-

fires.

Seventhly, Exercife

faith upon

Jefus

Clarïfi,

fo:

ri,

ghteouf-

nef

e,

that's the

way

to come

to

have,

thy

delires fatisbed,

thou

doed

ufe

means, yea

that

I

dare not

but doe,

my confcience

puts nie

'upon

it,

to pray, read, hear,

and

fo

to

ufe all

naeair

I

can,

but

yet

I

do not

linde

my

desire.fatislied. This therefore,

is

anotherrule,

thou mull in the

ufe

of

naeanes,

look

beyond

the

means,

and take

heed

of

telling

upon means,

as

well

as

up-

on

thy

delires, but

look up

to

Jefus Chriff from whole

fuln..41e

the

hearts of the

Saints

do receive

grace

for

grace:

The father

bath

put

afulneffe into

his Son,'

all

righteoutneife

is

in

Jefus

Chrid,

there's

all

grace,

righteoufinefie, and

holinefle

in

Chrdff

beyond

all

meafure;

Now the

way

to

atcaine

righteoufneffe

it

is

not meerly to pray, heare,

and

ufe

means, but

by an

eye of

faith

to

behold

Chrid

fill'd

full of

all

grace,

as a

Fountaine,

fo

that the

fouls

of

thole that

hunger and thirff

may

by

acing

up-

on him,

fetch grace

fr

©m

him,

and

fo

come

to be

fatislied,

it'

is

Chrid

that

is the

tree

of life, it

is

from

him

that

all

grace

doth

cone

into

the

foule. And

I

verily beleeve that there

are

many

kept under

a

great

fpirit of bondage

in

the-times of

their

hung-ring

and

thirfling,labouring

for

grace,

becaufe they

did

not

look beyond

nneanes,

they do not

look upon

Chrid

that is

the

founcaine

of

all grace

?to

ael

their

faith upon

him,they

think.

that they

muff have

righteoufneile before they come ro

Jefus

Chrid,

now

there's

a

mifiake, thou mull conic

to Chrill

that

thou mayed

have

righteoufneffe, for all righteoufneffe

is

in

him,

The truth

is,

there

is

no laving

righteoufneífe,

but

it

comes through union with

Jefus Chrift,itcoriaes from

commu-

nion with

JefusChriff,

it

conies from

the

Spiritof Chrid

let

into the heart,

and,

therefore the firff.ac fhould

be

a going

to-

Chrîtf

for

this

righceoufneffe: A6t

thy faith more

upon

Chrid,

labour

to

look upon

him

as

he

that

bath

all treafures of

grace

in

him from

theFather

on

purpofe to communicate

to

the

fouls

of

tüofe.