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Anfiwr

to

the idea,

I

"doe

-what

I

can.

337

how

fweetly

might

you

fleep

and lye down

to the

evening

when

you

have

kept

fuch

a

watch over your own

hearts And

though. you have many

weakneifes and faylings you

might

comfort your

Pelves

in

this, that

your

hearts

have been

right.;

Many

never mind God

at

all

in

their lives,

now

do

you

what

you

can

when

you

never

think

of

God,

and

therefore they

yate

this

of

and

fay,

what

can

we

do without

the

grace of

God?

--

But

know

for this,

that

God

doth give

thee

force common

grace,

which

would enable

thee

to do more then

thou.

do

ea,

but

thou

dog

nor

put

förth

that ftrength

which you

might

do

by

the

power of'common grace

:

Take

heed

of this plea,

lea

God take

you

at advantage.

Secondly,

Suppofe

God f

tóuld take you

at

your

word,

at

this.

advantage,

and fay,

finner,

dare

you

venter

your

eternal(

efface

upon

this

plea,

you

fay

you

do

what you can,

and

you

know

-iothing

more

but that

you

would

doe,

did

you know

it,

be

it

io,

you shall

be

tryed

by

this plea,

that

you

do

what

you

can,

if

I

arh-not able

to

convince you,

you

might doe

snore,

then

I

will

yeeld

to

you

that

you have

done

what

you

can,

but

if

you

have

nor done what

you

can,

you Thal!

mifcarry,

your

eternal!

eaates

!hall

becaff

upon

this plea

:

Dare

you

amid to

fuch

a

plea

as

this

in

time

of

fickneffe

?

You finde

you

could

have

done more then

you

have

done,

and

you

cry

our,

I might

have

done more

then

I

have

done,

h

might have

had more communionwith Go-i,

more

acquaintance with

the

Saints

Now that

which

a

mans

confcience

in

fickneife

tells

him,

he might have

done

in

health, that

hemay do,

for

fick-

neffe

cloth-not

infufe any

power

into

man

to

act, but

it airs

up

mens parts,

and convinces

them

what

they were

able

to

doe:

when

tren

conic

to

lick

and

dying

beds, then

they

fee

they

might

have

done more for

God,

and

been more

holy

then

they

were

in

the time of their

healths.

Thirdly,

I+or

the

convincing

of

thee, that

thou

dog

not

do

what thou

cana,

what

doeft thou think that

a

damned

four

in

hell

would doe

if

God

fhould bid

him goe and imp

ov,e

his

timed

and

according

to

it's improvement of

fuch

a

faipend

of

,,time,

it

should

eithergo

to

hell

againe.-or

come,

to

heaven,

Xx

do