Background Image
Table of Contents Table of Contents
Previous Page  719 / 1054 Next Page
Information
Show Menu
Previous Page 719 / 1054 Next Page
Page Background

The

feverall

work'ns-s-

of

mercy in the

heart.

341

Secondly,

From there

there

is

a

working

defire

in his

foule

to relieve them

;

p

that

I

could

tell

how

to relieve

and

help

fouls

as

I

fee

to

be

any way

in mifer,y,

bodi

ly

mifery,

or

f

firitu-

all

níifery.

Thirdly, The heart

is

folicitoufly

careful'

about

wayes

of

heípe,

not onely

wires

and

delires

to

help, but

the thoughts

of

the mind are very folicitous,

what

way I may

Cot-gaffe

co

be

helpful' to thofe that

are

in mifery,

you have

an

excellent

Scripture

for

that,

in

the

54.

Pray:

z

z.

Mercy aad

truth f

"hall

be

to

them

that

dew' egood :

Here's the merciful'

man

delcri

bed,.

nd

the

promife

ofmercy to him,

he is one

that

devil

th

good,

a

merciful( man lookes upon

others in mifery,

calls

a-

bout him in

his

thoughts when

he

lies

upon

his

bed,

and

is

de-

viling how

he may doe good

:

I am

here

lying

quiet

Sy

in

my

beç?,I

am

warm,

others

are

in

mifery;

how

mayl

be

any

wayes

ufefull

to

them, to do them

any

good

?

he

Both

device

good,

and in

the

3

z

ffa:

8.

v:

The liberall devi feth

libtràll

things.

A

merciful'

mat

is not

only

liberall

and

helpfull, when

you

put

him upon

occafion,

when

you

come

to-

him, when

he

cannot for

fhame but

mua

give

you

fomething

;

no,

but

he

himfelfe

devifethliberal

&thinggs,.

he plots with himfelfe what he

may

do

to-be

inflrumentall

for

the

good of

thofe that are

in

a fad

con-

dition,

a

covetous

man

doth not more devife

how he

might

Caine

to

himfelfe to-get

a

good bargaine,

then

a

merciful!

man

devifes

how h2 may

diilribute,

how

he

may

do good;

titat's the

third

4&

of mercy, it's

folicitoufly

careful"..

,

Fourthly,

A timelOmprovement, he

doh

not keepe his

mercy

in

his

own

thoughts,

but he

doth

improve what

he

hash

for the good

of

others that

are

-in

mifery

:

if

he

bath

an

effate,

parts,

friends, flrength

of

body,

or if he be

poore

and

mane,

and

hach-nothing

die,

then

his

prayers,

all-

that

he

bath thall

be.fonte

way

or_

other

improved for the help of

filch

as are

in

mifery,

a

merciful'

man

doth not

thinke

tßiat

God

hash

given

hem any

good thing meerly

for

himfelfe,

but

for

improvement,

I

was

not borne for

my felce,

I

have

not

an efface

formy felce,

neither

have

I

t

arts

of

nature,

or

grace for

my

felfe,

but

I

ia.ve

them

for

to be

ofpublick

good

as

much

.as

may

be:That'g

the: