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Objet' of

Mercy.

345

Sixthly,

Further , The

confideration of the

relation that

thefe

have

to

God

that

are

inmifery,

let

it

be

any-

creature,

yet

it

hash

tome relation

to God,

any

bruit creature, 'tis the

creature of

God,

and to

it

bath

relation

to

him,

it's

thework

of Gods hands, but if

he

be

a

man,

much.

more,

if

he

be a

Ghrif'tián,mt:ch

more,

if

a

Saint,much

more, the relation

that

a

thing bath

to God,

and being in

mifery,

that

moves

a

graci-

dus man,

it

Both

not move

one

that

is

mov'd

in

a

way

na-

tural(

pitty,

but thole thatare mercifull

in

a

gracious way,

the

relation

that

any

thing

bath,

to

God,

that's

a

mighty motive

to

mercy.

Seventhly,

The

confiderarion

that

I

shall

honour

God

in

this

way

ofmercy, not

meetly that

I

would

help o:hers

in

mifery

,

or be well

fpoken

of (or the

like)

but

I

ihall ho-

nour

God

in

this

way of

mercy,

and

it

is

this

that moves

my

heart.

Eíghtly, And the

very love

to the

exercife

of

mercy

it

felf,

and love

to

fuch as

are in

mifery, though they

be

(+rangers,

whosoever

they

be,

this

works

in

a

mercifull

heart,

and

that's

the

fecond

thing, the motives

or

what

it

is

that

Pets a

merciful

man on work in the

wayes

ofmercy.

For the

Objet:

But

a

word,

(

for

it

was

intimated

in

The0bjee.

the relation that a thing

a

thing bath

to

God)

we are

to be

mercifull.

First,

To

all

that

are in

mifery,

a

good

man is

mercifull

to

his

beafl,

took upon your

beat+

and

confider,

there

is

not

fuch

a

diftance

between

you

and

that,

you

are

all

of

one

lump,God

might

have

made

you

a

toade, the

vileft

creature that

is, and

therefore

God

expe&s

that

you

lhould

ufe his

creatures

that:

he

math

an

intereft in,that

you

lhould

ufe

them mercifully and

nor cruelly.

Secondly;

We

are

to

be

mercifull to

all

mankind,

if

you

do

not

give to

fuch and

fuch an

one

as

a

man,give

it

humane

nature,

fo

farce

as

not to

futer

them

to perish except

it be in

fotne cafes`that:the

Scripture

mould have

e

hers to peri

h

if

they continueobflinately

inwickedneffe,

as

he

that

will

not

worke,

let

him

not eat

faith

the Scripture,

or

if

they

fin, in

the

Y

y

way