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4©4

Wherein

a

parre

heart

is

61effed:

actuall

fins

1

This

is

the

Curfe of

God

upon

hypocrites, they

doe maintaine much fecret wickedneifk

in

their

hearts for

a

longtime together,,

and

the

Saints think,:

well

of them be-

caufe

of ;licit

profeílion-

,

But this

is

the Curie

of

.Ood upon

then,

the

Lou-d

leaves

them

to

the

!.1`ht e

le of their hearts,

and

lets them breake out into

come

fcand

-Mous

fins,

to

be

a

re-

prolch

upon

them, that

thrill

never be

blotted

out

:

But

we have now done with this

part of the Text.

We

come

ro

the other

part..

For

they

(hall

fee

Clod:

The

world

perhaps

faith

concerning

thefe that

are fo.pure

and

aria

and

nice,

and

dare not

doe

any

thing

again{}

their

Confciences, they are poore ignorant

filly

people,

filly

igno-

rant

women, and the like

;

well

as

filly

as

they

are

,

as

igno-

rant

as

thou

thinkef&

them

to

be

in

the matters

of

the

wo°1d,

yet

they (hall

fee

God,

they

(hall know

God

;

perhaps their

knowledge

is

but

weak

in

-other things, but

'thisis the

promife,

They (hall

fee

God,they

fhallknow him

;

fuch as

w.uld

walk in

purity

in

the

world,& dare

not

defile.

themfelves

foas

others,

they are

fubjea

to

a

great

deale

of

wrongs in

the world

,

the

men of the world

they

will

be too wife,too

cunning for

them

;

Well,

though the men

of the world doe

out

-goe them

in

cun-

ning, becaufe

they

have

Pimple

plaine

hearts, yet

this

is

their

Comfort,

though

I

have

not the cunning

and

craft

ineffe

to

provide

for

my

felfe

in

the

world,

but men

in

the world,

that

have uncleane

hearts, that

are full

of

cunning

and

craft goe

be-

yond

me, yet

this

is

the

blef

ling

of God

upotïnac,I .hall

fee his

face

:

7hey(hall

fee

God:

See him

No

man

hath

ever

feera

Gad,

that

is,

with

bodily

eyes

;

God

is

invifible,

and

you

mull

not

think

char

God

bath

any

fl,ape or fafliion like man, or

any

creature,

he

is

a

ftirit,

an

infinite

Pimple

being,

and

therefore

cannot be feenwith bo-

dily

eyes,

but

they

fball

fee

Clod,

that is, they

shall know

God

by

the

eye

of their

underflanding,

and

they

(hall

cone

to

en-

joy

God,

for

fo,feeing

is

taken

in

Scripture,

They

fhall

feeGod,

they