wherein the
fight
of god
appears
to be
fuel)
a
happy,lhing.
fatisfie
your
felves in bafe and
brutish lufts;If
you can
be
fine,
and gay,
and.
eate
and
drink,
and
be
unclean and fitshy,
there's
your
fatisfaetion.
O
the
difference between the fatisfaeiion
of
a foule in
the
fight
of
an
infinite
God,
and
the
fatisfaCtion
of
a
foule
in
a
base
brutish
luii. Bieffed are they
that doe
fee
God,
they (hall
be fatisfied
:
In the
36
Pfal: likewife
,
faith
the
hialmitt
there
(peaking
but
of the
fight of
God
even
in
his
houle
;
How excellent
is
thy
loving kindneffe
a God,
therefore
the children
of
men
put
their.truft
under
the
fhaddow
of
thy
wings
;
They ffrall
be
aboundantly
fatisfied with the
fatneffe
of
thy
houfe,
and
thou
fhalt
make them
drink,
of
the
River
of
thy
pleafures
:
Why
io
?
For
with
thee is
the fountains
of
life
;
on
thy
light(hall
wefee
light. Hence comes
the
fatisfaClion,hence
comes
the Rivers of pleafure, hence
is
the Fountaine of
all
good unto them
;
For
in
thy
l
ght
fhal!
we
fee
light. They come
to
fee
God
by
Cod,
as a
man comes
to
fee
the
Sunby
the light
of the
Sun,
the
Sun lends his
beames
upon
the world,
and
by
thofe beames
of
light
that the
Sun
fends downe upon our
eyes,
we come
to
fee
the
Sun
it
felfe
:
Sa,
In
thy
light
(hall we fee
light
;
The light
of
God
(hall
Thine
upon
the
foules
of the
Saints
that are pure
in
heart,
and
fo
they
(hall come to
fee
that
God
which
is
the
Fountain
of
all life. And ö
the
drawing
of
the
foule
to God then.
Thirdly, It's
made
in
Scripture
the very
fpring of
all
Grace
in the
foule, being
made partaker
of
the
Divine
nature,
and
of
the transforming
of the
foule
into
the
very Image
of
God.
2
Pet:
I,
a.
Grace
and
peace
be
multiplyed unto
you ;
how
?
Through
the
knowledge
of God,
and
ofjefus
our
Lord. All
Grace
and peace
it
comes through
the
knowledge
of
God,
and
Jefus
our
Lord
;
According, faith
he,
as his divine
power
,
bath given
onto us
all
things
that
pertaine
to
life
and
godlinefe how
?
Through
the
knowledge
of
him
that
path
Called us.
Oh,
the
knowledge
of Go
d
is
a
Fountaine of good
indeed unto
the
foule
,
whereby, faith
he, are given
unto
us exceeding
great
and
treciom
promifes,
that
by
thefe you
might
be
partakers ofthe
Divine
nature,
having
of
aped
the
Corruption
that
is in
the
world
through
loft
:
and
all
this
Hill, Through the
knowledge
of
Iii
God.
425