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424

wherein the fight

of

God appeases

to be

filch

a

happy

thing.

wages behold

the

face

of

my

Father

which

is

in

heaven,. Chrifi

here doth forewarnemen of

caking

heed of

offending

the lit-

tle

ones

,

for

their

Angelis

doe;

alwayes

behold

his

Fathers

face.

Seventhly

,

Yea than

I

fay

further.:

It's

the

happineffe

(as

I

may

fo

fpeake)

even

of Chrilt

himfelfe,

To

fee

the

Father.

That

you have in

the

i

o Job: i

S.

As

the

Father

knoweth me,

even

fo know

I

the

Father,

faith

Chrilt. Chrilt

would

fet

forth

his

excellency

here,

why

faith

he,

7

he

Father

knows

me, and

I

know

the

Father; It's

that that Jefus

Chrilt

doh

glory

in,him-

felfe

;

That he

knows

the Father; Now

he promifes

this

hap-

pinelfe

to the

pure

in

heart,

that they likewiié (hall

fee

God.

But wherein doth

it

appear,

to be

fuch

a

happy

thing; It

ap-

pears

many wayes

;

Ile

name one or

two

now.

Firfi

,

O it's

a

blefied thing to fee

God, it's

the perfection

of

mans -underilanding,

God

hath given

to

man

an

under1tand-

ing

of

fuch

large capacity,

that it's

able

to

be converfant with

every

thing

that's

true,

that's

truth

in

generall,

And therefore

nothing

can

perfe

1

the underfianding till it

come

to

have

that

that

is

the principle truth difcovered to

it.

Secondly

, And

an

infinite

fatisfaOtion

it

is

to

the

under

-

flanding, they

two muff

needs

goe

together

for in

the per-

fe&ion of

a

thing, there

mutt needs

be

the

fatisfaaion,

and

rat

of it

:

Suppofe all

the beautifull

things

that ever were

in

the world,

were put into

one

Lib

,

that

would be

a

beauti-

full

thing

to

behold

:

why

now all

beauty,

all excellency,

all

glory

in

all

creatures

are all in

God. And

in the fight

of

God

the

foule fees

all

things

that

are

excellent,

and

therefore

mull

n.edsbe

akind

of

infinite farisfaftion,

faith

David

in

the 37

Pfal:

i

5.

Ás

for

me,

I

will

behold

thy

face in.

Rrghteot

fnefje,

1

fhall

be

fatisfied

when

I

awake

with

thy

l

keneffe.

It

is

a

Plalnle

that

David

made (

it's

very

like)

when he

was

driven

from

Sauls

Court.

Now

as

if

he fhould have

Paid,

Well, I

cannot

behold the

face

of the

King

,

he bath hard thoughts

of me,

I

but

as

for

me,

I

will behold thy

face

in Righteoufneffe,

and,

I

íhall.be

fatisfied when

I

awake

with thy likenefïe.

There's

an

infinite fatisfaetion

to

the mind of

man

;

many of

'you

feek

to

fatisfie