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472

Rules

for

neighbour-peace.

commend

the

caufe

to

God,

and

therefore

God

leaves

them

to

themfelves,

to

bring

fuch a

deale of trouble, both

to

them

-

felves

and.unto others.

Fourthly ,

Let

nothing be brought into publike view, be-

fore private

means

have

been ufed;whatfoever

offence

there

is

between

one

neighbour

and

another,

yet

obferve

this rule,

it's

a rule, that

Chrifi tells

us

;

If

thy

Brother offend thee,

tell

him

his

fault

between

him and

thee

alone

;

And

if

yet he-con-

tinues

in his

evill, then

take two

or three privately

;

After-

wards

bring

it

to the

Church.

So

that

this

concernes Chrifli-

ans,

that

whatfoever

offences fall

out,firo

private meanes

is

to

be

ufed

,

and

we are

not to

make

any

infirmities,

any

faults

of

any

of

our

Brethren

known

in

publick, untill we

have

tryed

private

meanes

:

Indeed

if

the

fault be publick,then

there

may

be publick meanes ufed

without

any

more adoe, but

if

the

thing that

is

done be

private, doe not

you

bring

it

into

pub

-

lick,

before

you

have

ufed private

meanes

to helpe.

A

fifth

meanes of peace

is

this

:

O

labour

to

Ingage

one

another

in

duties of love,make

account

that

'tis

a

great bene-

fit to

you,

if God

offers

you an

opportunity

to

Ingage a

neighbour

to

your felfe

:

we

fhould

fludy peace.

When

men

or womenare Ingaged

one

to another, then they

will

not ea-

fily break peace

;

But when they live

as

ftrangers one

towards

another ,

then

every

little

thing

makes

them break.

the

peace.

Sixthly,

Another rule

is

this

;

If

my good croffes

my

neigh-

bours commodity, or conveniency,

if

any

thing

that

I

would

have

doe

crofie

the mind

of

my

Brother,

let

me account

it

an

affli

&ion

to

me

;

though

it's true,

I

may lawfully

delire

my

right, yet if I

find

I cannot

have my

right

without

contention

with

my

Brother,

I

fhould make account

of

it

as

a

great

af-

fli&ion

to

my felfe

;

Indeed God

doth not deny

men

to

Peek

their right,

but

if

they

fee

they

cannot

have

it

without their

Brothers

affli

&ion

, they fhould

account

it

an

of

liótion

to

themfelves.

Seventhly

,

Farther, Delight

thou in doing good thy felfe,

and

rejoyce to

fee

others doe

good, that's the

way

of

peace.

If