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Drvtit's,

of

children,

drink,

there

are

very

fe.w

of

you

that are put

more ftraighrs

for

`ouLwward

rh

nas then

Chrüt

wvas,

&

yet

do not

you

think that

God the

Father lov'd

his Sen

?arid

will not -then that love

ferve

thy

turn

that

Jefus

Chrifl

the Son

of

God

had

?

though thou

beefaa

fon,yet thou art

not dearer

toGod

then Jefas

Chriü

the

fón

of

God

was

to the

Father.0

then reile up thy Spirits

in

the

wvantof

all.outward comforts in this

world,

.for

thou

art

a

Son,,

and haft an

inheritance

to come hereafter.

Secondly,

And

then

let

there

be

reverence.

If

A

be

a

fa-

Matth.

s.

-

ther where

is

mine hononr,

faith

God,

and

if

yon

colt

04

the

father

who-without

refpefl

of

perfons

jrsdgeth every

man

accordinT

to

his

Worke,

paf

fe the time ofyour

forotzrning

here in

feare

:

It

true,

F

Pet:

17.

wveare

children, and

fo

delivered

from

the

bondage

ofthe

law,

but

yet

We

mutt

have

the reverence of the Father,walking

before

our

Father.with

a

filial' reverence.

Thirdly,

If

God

be

a

Father,then

let there

be love

to him,

do all

you

do out of love,

be

not mercenary,

a

fervent

Both

not

care to do

any

thing

any

further then

he

may

be paid

for

it,

but

a

child doth not fo, he

doth

what he

doh

out

of love,

O

that we

could bring

all

our

obedience,to

be out of love

to

God'

fo

that we

need not

Eland

to

argue thus,

mull

we

of

necefity

do

this or go

to hell

?

Shall

no man

be

faxed unleffe

he

do

ío

flri

&ly

?

This

is

a

bare

fpirit to

argue thus

No,

this

is

enough'

to

a

child, this

would

pleat

your

Father

:

Let

any

Mini(terof

God but open

any

point;

and

Phew

one that

hath

a

child-like

difpofition and

tell

him

that

it

will

burr

pleafe

God,

and make

but

that out

to

him

that it

will

be but

pleating

to

God

,

O

a

child

will

feek

the

acceptable

and

plea'

,ng

will

of

God,

he

doth

nor his

duty meetly for

wages.

Now

mofI

people do

their fervice

meerely for

wages

;

o°herwife what

s

the rea

--

fon,

why in

the time

of your

greatetl

profperity

you

are nor

as

ferviceable

to God

as

in

the time

when

you

lye

upon your

fick--

bçd

and

death

-bed

?

Why

do men

upon

their

fick

and

death

beds

cry,

0

that

I

might but live,then

I

would ferve

God

sset-

ter,

I

would

not

live

in

fin

as

heretofore

I

have

done

;

Why

?'

becaufe'then

they are

afraid

they

f

ould go

to

hell,

but

now

ifit

were

out of love, when

I

have

the greatetlprofperity

of

all, this

(hall gaine my

heart

fo

much

the

more

;

O

then. you

will