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6a2

Some

arguments

for

the

helping

of

ahe

Saints

to

fxffer.

Ertl

to thew

the hitiory

how all

the Prophets

,

Difciples

and

the

Saints

that

have

gone

before

have fuffered

great

and

hard things.

Secondly

, wherein the Argument

lies

of

rejoycing under

perfecution.

Thirdly,

what

life

we

are to

make

of

the perfecution of

the Prophets. I

còuld

handle

but the

lira

;

Toproceed

to the

fecond;

Wherein

lies

the

power of this Argument

;

There

is

a

fivefoldfirength

in this

argumenr,or rather

five :arguments in

it.

Fitt+,

The

fame

fpirit of

tvickednefs

that

oppofed

them

doth

Rill

prevail,

and

it

is

the

fame

fpirit of truth that

is

op-

pofed,

you fee you

are oppofed

,

why

it

is

but the old fpirit

of Sathan,

that

fpirit of

wickedne.fs

that

hath appeared

here-

tofore,

it

is

that that

appears againli you.

Secondly, Hence

you may

fee that thofe

that

are dear and

precious

to

God,

that they

may fuffer

hard things,.

you

will

n-c

fay

but that the Prophets were

beloved

of God

,

and

yet

they

fuffered

as

much

as

you,

contemned

as

muchas

you,

re-

viled

as

much

as

you

therefore

be

not troubled

atit,

but

re

.joyce

and'.12e

glad.

Thirdly,

If

fo

be

God

should

deal

with

yòú

6therwife then

he

did

formerly

With

others,

then

it might

difcourage.

you,

but

they are

no

other

things then

his

fervants

heretpfore.have

fufeered

;

God

will lead

you

to

heaven

in

the

'fie.

path

that:

he

hid'

led

his

fervants

heretofore.

Fourthly,

It

is.the

way

that

God

hachbrpught

all fits

fer

vants into heaven

by

:

Why

should

yóu

think

thatGód

will

bring

you in

a

better

way

then he

did

others

?

for

fo

fuffered

the Prophets, the

very

Prophets

fuffered

fuch

things,.and

then

what is your

then

theirs?

What

are your names

better

then

theirs.?

It

is

a

molt iiitollerable thing that we

that

are

fo

vile

and mean

,

and do.

fo

little

fervice

,

that we

should think

it

mtwh

to do

any

thing.in

Gods

cat

fe,

that thole

that

have

been

better

then

we have

fuffered more

then"

ever-

we

did.

The

fifth

Argument

is

this

, That

though the

P.

op'iers

have

furfered

Inch

things,

yet

the

truth of God

prevails

;

We

fay,