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Reafons why

this

verfe

belongs

toChrif

ions as

we.'l

as ilpoßles

wellfare of the

whole Army

depends

on you, nay,

the

wellfare-

of the

whole

Kingdome depends

on you

;

thiswill

put

courage

into

any

man

of

the

world,

when

he

knoweth the

great

thing

which

depend

on

him.

Now,

faith

Chria,

what

if

you

be

pr-

fecuted,

goe

on

in

your wayes

;

for ye are

the

fait

of

the earth,

ye

are

the

light of the world, therefore goe

on.

Te

are

the

fait

of

the

earth.

I

confeife

that almoa

all

Interpreters

doe

carry

thefe words,

as

to the Difciples, to the

Apof}les, thofe

that were fent to

preach unto others ,

ye

are

the

fait

of the

earth, but

all

doe not

goe

that

way.

One learned

Interpreter

faith,

I

doe not fee

fufficient caufe

to

ref}raine

thefe

things

.meerely

to the

Apof}les

;

and

he gives two

reafons for

it,

why

it

doth

belong

to

Chrif}ians

as

well

as

to the

Apof}les.

Firft

,

Saith

he

,

all

the

former words belong generally

to

all Chrif}ians,

as

poore

in

fpirit, they that

mourne,

the meeke,

they

which

do hunger

and

thiril after

righteoufnefle, the

mer-

ciful',

the

pure

in

heart, the

peace

-

makers,

and

they

which

are

perfecuted

and

reviled.

All

thefe belong not

onely

to

the

Apoffles

, but

to

all Chrif}ians

;

and

why

not this

as

well

as

the

former

?

Secondly, The

fecond reafon

is

this

,

That that

follows

in

the 16 verfe,

belongs

to

Chriflians

,

as

appears from the 2

Chap.

of

Phil.

i

5

verfe.

That

ye may

be

blamelefe

and harm

-

le

f

fe,

tjae

f

ns

of

God Without

rebuke in the

midit

of

a

crooked

and

perverfe nation

;

among whom

ye

fhine as

lights in the

world.

Ton

are

thofe

that

are

the

lights,

that

are

fhixtng

in

the

world.

Thirdly,

And

a

third

reafon

is

in

the

latter

parr

of

this i

3

verfe.

But

If

the

falt

have

loft

hisfavour,

wherewith (hall

it

be

fatted

,

it

is

thenceforth

good

for

nothing,

but

to be

call

out,

and

to be

troden

under

-feot

of

men. Chrif}

apparently

(peaks

to the

multitude. In the 14

Chap. of

Loki:,

z 5.

34 verfes,

compare

them together.

e/Ind

there

went

great

multitudes

with

him,,

.Ind he

turned and

faid

unto

them:

Salt

is

good, but

if

the

fall

have

loft

his

favour ,

wherewith

(hall it

be

feafoned.

Therefore

faith

thislearned

Interpreter,

both former

and

latter

belongs

Chrifiians

;

ye

are then the

fait

of the

earth,

Firft,