1 12. Mofc:s his Selfo-denit~ll. hath,inwhichthereis fweerneffeof a higher narure, even the Honey-dew of thechoife m~rcy, and goodneffe, _and bleffing of Godhimfelfe: if Gods people do leave the full brefi.s of the world' iris becaufe they have found the brdh of confolation , from ·which they ·have fuckt other--manner of fweetnelfe then t,he brdl:s ofthe world canafford; were it not for fome who have had much in the World,~nd yet have dcni· ed thcmfe lve., for Chrift, this teftimony to the waies o~ godlineffe could not · have becne given s but bldfed be God, we havefome who doe give this ce1Hrilony, in which God is much honou-· 7~ rcd,and which is their honor likewife. ~::;;:t~i- SeyenthiX,t~u~" ~?. <jeQI '?_~es felfe~s git,quem lfoft'<Yfirable, .oecaufe wherefoever thts nuUaf~tlici- is,~tfiere ffirely willbei fioiCffng OUt to ~~:. '::!::.- tbeena s no trouble.. -of adVerfttie can i11{emen. ever make fuch a one to forlake any 'l'{smD fran- wayes of God, who.can deny himfelfe gitur ad'Ver- (arum mote- for God, in the midft of the pleafures ~ia, qui P~o:- of profperity. A m:m that is able to de:. ~~~:;~~0~- ,. n.y him(elf in proip_erity, \vill be able to capitMr. bdeeveiit"'adverfity ;ifhe be troj}erity ~~o;~;· proofe, ther.eisnofeare but he will be 1. 2 . t~tdtf.!er rtie roofe too. If
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