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Golpel
Reymiston.
as
if
thou
wert
eternally
damned
for them it
is
not
Rich
a
pardon,
as
that
there
is
no
punifhment to
be
fuffered, but who
-
foevers
fins
are
pardoned,
there
is
this
agreement
between
God
the Father
and
the
Son ,
that
his
own
Son
íhall
fuffer
as
much
punifhment,
as
if
thou fhouldft
fuffer
eternally the
wrath
ofGod
for thy
fin,
there
is
this done
for
thee
;
and
furely
that
man
is
a bleffed
man
for
whom
Chrift
is
content to
fuffer fò much
as
thy
fins
come
to,
cr
elfe
thou
muff
have
been
eternally damned, this
Religion
and
the
Gofpel
teaches
us,
that
we
can
never come
to
be
pardoned
by
any
other
way.
Of
the
fourth
Myfl1erie,Where
Sin is
pardoned,ehe
Soul
fiandd
righteous
before God.
4.
There
is
this
myfterie
in it
Where
ever
fin
is
pardoned,
God
does
not
only
pats by
fin
and
forgive
ir, but
he
makes
the
foul
ftand
righteous
before him
;
every juftified man ftands
righteous
before
the
Lord.
A malefa
&or
may come
to
a
Prince,
and
be
forgiven
his
fault,and yet not
accounted
a
righteous
man,
he may
be
lookt upon
as
a
wicked
wretch ft
ill,
though
out
of
free
grace the Prince forgive him
:
But
God
never forgives
the
of-
fence
of
any one fin, but
that
man
is
fet
righteous
before
the
Lord,
this
is
done
by
an A&
of
Juftification
;
I
fpeak
not
of
San&ification
:
A
Prince
may forgive
a
Traytor,
but the Law
is
not
fatisfied but
God
when
he
forgives fin,
takes fuch
a
courfe
as
that the
offence
is
not only forgiven,
but
the
Law comes
to
be
fatisfied,
and
the
foul
ftands before
God
as
a
righteous per
-
fon and
furely
he
that
is
righteous
muff
needs be bleared.
Of
the
fifth
Myterie,
This
Righteoufnefs
is
in
another.
5.
This Righteoufnefs
is
in
another,
and
it
is
a
higher
righte-
oufnefs
than ever
that
of
Adam's
was
in Innocency
;
this
is
a
great
myfterie,
that
a
foul
Mould ftand
righteous
before
the
Lord,
and
yet
in
the righteoufneff
of
another,
not of
his
own,
Phil. 3.8,9,
Io.
St.
Paul
counted
his
own
righteoufnefs
as
dung
that
he
might
be found in
him, that
is
in
Chrift,
Not having
my
own
Righteoufnefs which
is
of
the
ka
,butt
that
which
is
through
the