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20

Gofpel

Xemifsion.

mit

afterward;

this

is a

mighty myfterie; for

God

when he takes

a

poor

foul and

forgives

ban

his

fin,

he

does

not

Only

forgive

him

his

prefent

and pair fins, but layes

in

a

pardon

for

all

the

fins

that

ever

Thal, be

committed

by

him

afterwards;

this

is

a

way

of

pardoning

fin

proper

to

Gcd

alone

;

there

is

no

crea-

ture

pardons

the

offence

one

of

another,

fo

as

God pardons

here;

lh:refore

the

Prophet

cryes

out,

Micah

7.18.

Who

is

a

God

like

unto

thee,

that

pardoneth

iniquity, and

pafeth.by

the

tranf-

grefons

of

the

remnant

of

his

heritage

?

Who

is

a

God

like to

thee

;

who

in

all

the

world

can

pardon

fin

as

God

cloth

?

No

Fa-

ther.

pardons the

fin

of

a

Child,

no Prince the

fin

of

a

Subje&

as

God

Both

:

Now,

becaufe

this

is

a

point

of

admirable com-

fort

to

all

the

Saints

of God,

'Lis

fit

to

be

opened

and

made out,

that when God pardons

fin

at

first,

he gives

in

a

pardon

for all

they

Ihall

commit afterwards

;

I

manifeft

it

thus,

in

Rom. 8. r.-

the Apoftle

fays,

There

is now

no

condemnation

to

them

that

are

in

Chrift

,ref

is :

from

whence

I

argue,.

Except God

did pardon

whatfoever

fins

fhould

be

committed when

he juftifies

a

(inner,

then

at

any time

when

a

juftified

perfon

fins,

umill

he

renew

an

ad

of

faith

for pardon, there

muff

be

condemnation to him

;

for whofoevcr

is

in

fuch

an

eftate

as

hath

any

fin

unpardoned,

for that

inftant

he

is

in

the Rate

of

condemnation

:

But

there

is

no

inftant

of

time,

when

it can

be

laid

of

any

juftified

perfon,

that-he

is

in

the fiate

of

condemnation

;

I

fay

no

inftant

of

time,

for though

a

juftified

perfon may

fall

into

fin

after

he

is

juftified,

yet

at

that inftant

when

he falls

into that

fin,

there

is

by

God

applyed

a

pardon, that

was laid in

before, although

an

act

of

faith

be

not renewed

in

regard of

that

particular

fin

;

that

is

the

point

I

would make

good,

though

it be

true, there

is

re-

quired

as

our

duty

an

ad

of

faith to lay hold

on

our

pardon,yea,

all'o

it

is

required

in

refpect

of

comfort too

;

for

we cannot

have

comfort

of

the pardon

of

a new

fin

committed,

except

there

be

a

renewal

of

an

ad

of

faith

:

But

yet

this

renewal

of

an

at

of

faith

, though

it

be

neceffary,

becaufe

commanded

,

and for

our comfort,

yet

no abfolute neceffity to free

us

from

condemnation

;

but being once

juftified by

Chrift,

there

is

a

pardon

laid

up

;

fo

that

upon any a&

of

fin

newly committede

this

pardon

is

alaplyed by

God

hirntfelf,

though

we

be

not

abl

by