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Go
#el
Reyn
fsion.
fhall never
enter
into condemnation
:
Doft
thou
fay
fo,
and
yet
keeptii
not
Gods
Commandments
?
Haft
not thou the Conièi-
ence, and the
rather
upon the knowledge
of
this, to
keep
Gods
Commandments
?
the
Holy
Ghoft
fayes,
Thou
art
a
lyar,
and
there
is
no
truth
in
thee
;
and
thou wert
never acquainted with
this
myfterie
of
godlinefs.
When
it
is
underftooi
in
a
natural
way,
men may
abufe
it
;
you may know what
I
mean by
a
natu-
ral way,
and
God
knows you have need
of
Information
;
by
a
natural
way
I
mean by the
light
of Natural
Reafon ,
and
all
other
helps
of
learning
on
this
fide
the
work
cf
the
Holy Ghoft
but
when
men
underftand
it by
a
powerful
work
of
the
Holy
Ghoft,
they that
know
it
thus,
this knowledge will make them
more
careful and confcionable
to
keep
Gods
Commandments
;
and
if
any
man fay
he knows it
thus,
and does
not
keep
Gods
Commandments,
he
is
a
lyar,
and
the
truth
is
not
in
him.
Further,
If
a man
fhould reafon
thus
.
Well, if
there
be
fuch
a
myfterie
in
pardon
of
fin, and
that
God
when he pardons
fin at
ñrft,
layes
in
a
pardon
for
all
fin
afterward
,
this
will
make
Way
for
more
fin
:
Take
notice
here,
of
the infinite perverfenefs
of
the
heart
of
man
fuppofe it
were
not
thus,
but
the
contrary
were
true,
that
God
indeed pardoned the
fins
of
a
believer
coming
to
him
;
but
if
ever
he
fin
after pardon,
let
him look
to
it,
he (hall
then
be
under the fentence
of
death and condemnation
upon this
a
mans
heart
would
not
be
more ingaged to
feek
af-
ter
Chrift,
but would
reafon
thus
;
Well,
I
may
labour and
take pains, and
fuffer
much to get
a
comfortable
aflurance
of
the
pardon
of
fin
;
but
what
of
all
this, the next
day,
the next
hour
I
may
fin
again,
and
be in
the
fame
cafe
I
was
before, fo
that which way foever
things
go,
men will
reafon againft
God
for their
tufts
;
I
fhall put
it
to
you, or
to
any
heart that
may
be
fuppofed
to
have
attended on
God
,
yea,
and
bath received
grace
;
Which of
thefe
Dothrines
ingage
the heart molt for
God
?
either
this
Doctrine, or
the
other
;
whether that
you
be-
lieving
that
God
will
pardon
fin
;
yet
if
you
fall
into
any
new
fin,
you are
under
a
fentence
of
condemnation
;
or
thus,
that
God
is
fo
gracious, that
he
not only pardons
fin
for prefent,
but
for your
incouragement hé
fo
pardons
it,
that though you
through
infirmity
fall
again into
fin
,
he
will
not
cut
off
his
kind-