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The

anfivere

to

theformer

temptation.

§.Sen.2.

Temporall

hè-

nefits

no

infal-

lible

fives

of

Gods loue.

40:

That

worldlingt

doe in

vaineprefume

of

Oods lone.

fore'

thOu

needeft

not to doubt

ofthe

reft,nor to

debarre

thy

fen'

of

thy

pleafures,

fpending

thy

time

in

feare

and

care,

to

the end thou

maift

get

the affurance

ofthat

which

thou

nee..

deft

not to

call

into

queflion.

And thus

doth the

diuell

fill

men

with

prefumption,

and

lull

them

afleepe in

carnall fecurity

to their

litter deftru6tion;

and

therfore

it

behooueth

vs

to

arme our

felues

againft

him,

that

we be

not circumuented.Andto

this

end

let

vs

confider

that Gods

loue

goeth not alone,

neither

is it-

idle in thofe

whom

he

louethibut

as

the

firf+

linke

of

a

chaine draweth

all

theteft of

the chaine

with it,fo the

loue

ofGod,

which

is

the

firft

caufe

ofour

faluation,

is

accompanied

with

all

the.othet

caufes

which

are

fubordinate thereunto

;

for whom

God

ueth,them

he ele&eth

;

whom

he

ele&eth.

thofe in

his

good

time

he calleth

;

whom

hee effeélnally

calleth,them

he

i

ufti-

fieth

;

and

whom

he inflifieth,

tilde

hee

fanéti.iieth

:

ifthere-

fore we be

not

fan&ified, we

are

not

innified

;

if

wee are

not

iuftified, we

are

not

called;

if

we are

not

called, we

can

hauè

no

affurance

that

wee are

ele6ted, nor yet

of

G ods loue and

fauour

;

and confequently whofoeuer

liue

in their

blind

norance,in their

infidelitie,and wallow

thernfelues

in

the

hl-

thie

puddle

of

their

finties,i,vithout any

true forrow for

thoffe

which

are

paft,or

any

good

purpofe

of

heart to

forfake

them

in the time

to

come, they

can haue no

afrurance

of

Gods

loue,but

are

rather

iuffly

to

feare left

they

are

in

the number

of

thofe

whom the Lord bath

eternally

reieaed,if

they con-

tinue

in

this

their

tniferable

anddefperate

efiate.

Neither

let

Satan

bewitch

them with

that

vaine

opinion

ofGods

loue

towards them,becat&

of

thofe generall be

ne-:

fits,which

like

the

raine and Sunne-fhine

are

beftowed

both

vpon the

good

and

bad;

for

what

in

this

refpe6t can

they

promife

more

to

theinfelues

than

Efau

and Saul?

Were

not

they created

men according

to Gods own

liknes?

Were

they

not

preferued

and nourifhed

b'

God,

and

that

more

liberal-

ly

than

many

ofGods

owne

children ?For

Elau had fomuch

that

he

profeffed

to

his

brother

Jacob

that

bee had enough,

and

was

attended

vpon by foure

hundred men.

And

was

not

Saul

a

mi

htie

King,who

had

all

at command

?

Were not

all

thofe