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g.Sea.4.

How

ere

may

an(were the

fermer

temp

-

tation.

i

41

That

true

Chrans

ot,

Ijt

to

be

affloeel

ofGeds

loue.

bath threataed

his

wrath

againft

all fuch

notorious finners

and

hce

is

no

leffe

true in

his threatniogs than

in his

pro..

aides.

But ifall

this will

not

perfwade thee

that

the Lord

abhor:

reth

thee, yet at

ieafi

bee

perfwaded

by thine owne

expe-

rience.For, hath

not

thy

iuft

God

begunne

alreadie

to

make

thee

tacle

the

cuppe

of

his

wrath,

of

which hereafter

thou

(halt

drinke

in full meafure

;

bath

he

not

fpoiled

thee

of

thy

goods,:taken

away

thy

good

name,

made thee

an

abie6t

as

mongft

men,afllicled thee in

body

with

grieuous

and

conti-

nuall

ficknefie, and filled

thy

foule full

of

horror

and

de-

lpaire

?

Is`

not

thy

confcience

flung

with

fiune, and

hath

not

the poyfon

thereof

drunke vp thy fpirit? Doeft thou

notplainlie

apprehend

his

wrath, and

is

not thyfouleasit

were let

vpon the

ricke,

fo

that

there

is

not

one

part

of

thee,

either

Of

bodie

`and fbiäle

which

islnot

full

oftniferie and

wretchedneffe

?

Doe not

thercforelondly

flatter thy

felfe

with

a

vaine

opinion

ofGods

loue;

but

beleeue,

if

not

my

words,yet at

lean thine owne

fenfes;

and

feeing

thou

haft

no

hope

ofGods

love,

if

thou beeft

wife

loue thy

felfe,

follow

thypleafures,ea

Band

drinke and

cheere

vp

thine heart, and

doenot

vaincly macerate and

turmoy.le

-thy felfe in

labou-

ring

after impofl;bilities, and

in

firiuing for the

aflurance

of

Gods loue,ofwhich,when thou

haft done what

thou

canfl,

yet fhalt thou

neuer be affured.

And

thus you

fee

the manner

of

Satans

temptations,

whereby

he

laboureth

to perfwade

vs

that

we are

out

of

the

loue and fauour

ofGod;

atairift

which

we muf+more

care-

fully arme

our

1elues, as

being moil odious

and incurious

vnto

God,

and

mof+pernicious

voto our owne

foules.

It

is

moli

incurious

voto

God,if

we

doubt

of

his

loue towards vs,

feeing he

bath giuen

vs

innumerable pledges

and

mot+

cer-

taine

teftimoniesthereo

,and

omitted

:nothing which

might

doe

vs

good.

He hath created

vs

áfterhis

owne image,

bee

bath continuallie

preferued

and

fut+ained

vs,

giving

vs

our

rneate in due feafon, and

oft

times

bath

fuccoured and

de-

fended

vs

before

we

craued

leis

helpe

;

but

which

is

more, he

bath giuen

his.dearel

beloued

feline

to

die a

bitter

death,

to