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OkaMow

againfi

the

tertAintÿ

arartr

etet

Man

4nf

rered.

faith,vñleffè

they

bring forth

the finites

of

their

faith

in dy_

-ing

to

finne

and

rifingagaine to

newneffe

of

life,fcr

faith pu-

rifieth

the heart

and'

\'orketh by lone

:

and

therefore

fuch

as

hue in their

Armes

without

repentatite háuing no faith,

can

'haue

certaintie

of

their

elc&ion,

thóugh

they

may delude

themfelúes

with

a

fond

perfwalon

which hath

no

other

ground

but

carnall

fecurity

and fond prefuniption.But hence

it

follovveth

not, that

becaufe

a

dead faith

affordeth no

true

certaintie, therfore

a

liuely

faith doth

it not

;

becaufe

apró-

phaneepicure

or

carnallWorldling; deceiueth

himfelfe

with

a

vaine

opinion, therefore' thofe

that

are

trueiy

conuerted,

mortified vnto

finne,

and

raifed

wp

to

newneffe

oflife,

can

haue no

certaintie

of

their

ele

&ion

and faluation. For what

fitnilitude

is

there

betweene

light

and

dárkenes,

*righteouf

nef%

and

vnrighteoufneffe,the children

ofGod

and

the

çhil-

deen

ofBeliall,the repentant andvnrepentánt, faith

and

no

faith?

§zSec`.IZ.

Laf}ly,

they obie&'that

if

wee

teach

this

do&rine

of

the

That

this

do-

certainty

of

eleètion,

men

«vii

abufe

it to nourifh

in

them

car-

arine

opened;

Hall

fecuritie

and

prefümption..To

which h

aüf«ere,

that

no

tieand

way

t

pre-

-wicked

men

abufe

the

whole;do

&nne

ofthc

Göfpell to

their

umption.

defhruion;

for when'

they

are

taught

that

God

is

moft bra

-

tious and

merciful!,

that

Chrifl hath

died

for

vs; and giuen

himfelfe

as

a

fitfficient

price

to

redeeme

vs

out

ofthe

power

of

finne, Satan,

death and damnation,

and

maketh intercef-

lion for

vs

to

God

his

father;

that

the Lord

is

flow

to

wrath

and

readie to

forgiue,

they take

òccafion

hereby

of

continu-

ing

in

their

finnes,

and deferring their repentance, till

God

take

them

away and

confume

them

In his

heanie difpleafure.

But

hence

it

followeth not

that

the Gofpell`tnufl

not

bee

taught,becaufe

carnali men abufe

it to their

itafl

condemna-

tion;for though to

thefe

it be the

fauour

ofdeath

vnto death,

yet to

thofe

who

are

faced

;it

is

the

fauour

of

life

vnto

life,

as

2.Cor.2,.i6.

it

is

2.Cor.z.r6.Though

it

be foolifhnes

to

thofc

that

perifh,

a.Çorii.

rßß

yet

it

is

the power

ofGod to

thofe who

are

ordained

to

fai

nation,

and

God

is no

leffe

glorified

in

the

one

by

£hewing

his mercie,than

in

the

other

by

(hewing

his iuflice.

Though

Noridlie

men

abufe

it to

carnali

fecuritie,yet

the

godlie are

the..