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4
That
redemption
by
Chrifi
is
not
vniuerJ,
Matih.so.t.
give.
Mat.2o.28. it
is
faid,
that
he
came into
tbeworldtogiue
'and
LE.
z8.
his
l
:fea
ranfome
for
rnany.and
26.28. that
his
blood
rnas¡hed
for
many
for
the
remiìon
off:nnes.
And
Efa.5
3.I
i.
that
Chrf
ft
¡f
ouldiuf
if
e
many'
by
bearingtheir
iniquities.
So
that
bee
hath
not
giuen
his life
a ranfome,and
shed his
blood,
and
by
bea-
ring their iniquities
iuftified
all,
but
many,
that
is,part
of
all.
Luk.z.34.
Simeon
faith,
that
Chrífl
wal
appointed
by
Gods
de-
cree,forthefall
and
ri
in
a
rne
ofmany,
that
is,for the
fall
of
many
reprobates, and the riling againe
of
manie
who
are
e-
le6ted,and therefore
not
for
the
redemption ofall.
So
Chrili
Iohn
to i
Ç.
faith
that
he
laieth
downe hie
life
for
his
¡heepe,
loh.
i
o.
i
5.
and
and
5.14.
therefore
not
for wolues and goats,for
his
friends,Ioh.i
5.14.
and
therefore
not
for his
wicked
enemies
;
for
vs,
that
is,
for
Rom.8.;
z.33.
the
companie
of
the
faithfull belceuers,
Rom.8.3
z.3
3.
and
1ylattb.z.2I*
therefore
not
forthe
fynagogue ofSatan and wicked vnbe-
leeuers.So
Matth.i
.21
.he
is
laid
to
be the
Sauiour
ofhis
peo-
ple,
and
not
ofaliants and
orangers;
and
to
haue giuen him
-
EPhcf:
f.z4. felfe
for
his
Church,Ephef.5.a
5.
and
not for
thofe
_vho laaue
4ao
fellowfhip in the communion
of
faints; that
he
fhould
die
for
the nation,
that
is,as
John
faith for
all
Gods
children Iewes
John'
t,12.
and
Gentiles,Ioh.i
i.52.
and
therefore
not
for
the wicked,
Rom.
;.zs.
2.1.2,6
and the
children
of
Satan.
So
the
Apofile
RoR0111.3.22.
2.
faith
that
the righteoufnes
of God
(that
is,
the
righteoufnes
of
lefus
Chrift imputed vnto
vs
by
God,or
the righteoufnes
of
Chrifl
God
and
man)
ismanifeted
upon
all
and
vnto
all
that
beleeite
;
and
verf.2
3
.
that
God hath
fet
forth
Chrifl
to
bea
reconciliati-
on
through
faith
inhis
blood,
and
verf.26.
That heir
the
iufiifier°
ofhim,
which is
ofthe
faith
of
le
pis.
Where
the imputation
of
-Chrifts
righteoufoes,reconciliation with
God,
and
iufiifica-
tion,
is
reftrained
to
the beleeuers only.And
to
the
fame
pur-
ileb.5.t.
pole
is
that
of
the Apofile,Heb.5.9.where Chrifl
is
laid
to be
the
author
of
eternall
faluation
veto
all
thrt
obar
him,and
there-
fore
not
,unto
them who continue
in
their
rebellion
not
ob-
feruing
his will, nor
fubmittining
themfelués
to
bee ruled by
the
fcepter
of
his
word.
And
as
by
thefe places
it
is
apparant,
that Chrifi
and
his,
benefits
are
relirainedto
the faithful!,
fo
alto
in
other
places
the vnbeieeuersand
fuch as
continue in their
wickednes,
are
Batty
á.uk.z.34
^J'
r