328 / 772
itom.ó,sg.
acri
z
z.
300
rentations
againfl the
doEirine
of
redemption infwered.
delire
to
leaueour
fintnes,
and to
ferue
the Lord
in
the duties
offan
&
&ification,and
haue an endeuor
ofmortifying
our
fns,
and
riling
again
to
newnes
oflife;our
of
e6
ions
alfo are
pur-
ged
from
their
corruptions,
fo
that
wee lone, feare,
trul}
in,
hope,and
expec`l
all
good
from
him, who
is
the
fountain
of
all
goodnes;
our
bodies
which
were
giuen
as
f
riants
vnto
fin,
are
nowbecome
the
feruants
of
righteoufnes
vnto
holines;
In a
word,both
in
bodie
and foule wee are freed from finne,and
made
feruants
vnto
God.
But
ifour
vnderftandings
are Rill
blind
and
ignorant,our
wils
backward
to
imbrace
any
good
-
nes,
and
mot}
prone
vnto
all
euill,our
affections
as
corrupt
as
euer theywere,and
our bodies
the
readie
infruments
to
all
all
fin
and
wickednes, then
haue
we
as
yet
no fruite
of
the re-
demption wrought by Chrift,
for
it
is
not
a
titularie
but
a
powerful!
redemption,which indeed
and
truth
deliuereth vs,
euen
in
this life, fromour fpirituall
enemies
:
fo
that though
they
may affault,and
grieuoufly
vexe
vs,yet they (hall neuer
goucrne and raigne
ouer
vs;and
therforewhofoeuer
feele
not
the
redemption
wrought
by
Chrif,
powerfull
in
this
life
to
free
them
in fotnemeafure, from
the
rule and iurifdiótion
of
înne,Satan,the
world
and the flefh,fhall neuer
find
it
fruitful
and
effec`luall
to
free
and deliuer them, from
condemnation
hell and
defruólion
in
the
life
to
come.
4.Se
1.T.
That
it
is not
repagnantto
G
ads
iu(lice
to punifhCbriIi
for
vs.
CHAP.
XVI.
Ofthofe
temptations
which
Satan
vfethagainfiz the
faith.
fitld
concerning
their
redemption.
Nd
thus' much concerning thofe temptations
which
Satan
fuggefleth
into
mens mindes
to
nourifh
in
them
carnal!
fecuritie.
Now
we arc
to
confider
of
thofe
which he
vfeth
to
moue
men
to
-`---
doubting
arid
defperation.Firft therefore he
ob-
ieð
that it
is
a
thing
vnreafonable, and vtterly
repugnant
to
Gods
iuflice,that Chrift who
was
innocent fhould
be pu-
nifhed
for
vs
who
are
gtliltie,
that
wee
fhould
deferue
the
blame,and
he
fuffereth
the
flri
es,
that
the
righteous fhould
be