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That

Cheíf

îmerits

¿elmgs

to

etcery

belee:

er;

3o;

numerable

deaths

?

and

how

could

the temporary and

fhort

punifhment which Chrifi

indured,

free

vs all

that-beleeué

AEt,ao

:

from the

euerlafiing punifhments

ofhel

fire,fceing the iuflice

ofGod

requireth

that

there fhould

be

fome

proportion, be-

tweene

the

punifhment

which

wee deferucd, and the fatisfa-

&ion which

Chriftmade

and

offered

?

I

anfv-vere,

that

Chrifl

who

fuffered

for

vs,was

not

man

only

but God

alto; in

which,

refpe6Ì

it

is

Paid,

that God

purchafed his

Church with

his

blood;

not that

God

hath

blood,but

becaufe he

that

flied his

b!ood,was. not.only man

but

alfb

God;and

therfore

his

fhort

fufferings were

oftnoreworth,

vertue

and

value,

than

the e-

=Tailing

fuffrings

ofall

the

world;for they fhould

euer

haue

fitffred,but could

therby

neuer haue fatisfied,becaufe

our

fins

defamed

infinitpunithments,in that

wee had

by them

offen-

ded the infinit

iuflice

and Maiefly

ofGod

which

becaufe

finite creatures

:could

not

beare,

Gods

iufiice

required

that

they

fhould

bee infinit

in

time and euerlafiing, feeing they

could

not

bee

infinite in meafure

;

but

the

fufferings

of

Chrifi,though fhort

in

time, yet

were they infinit

in value,

worth

and

merit,

becaufe he was

not

man

alone,but

God

al-

£o,and therefore

at

once

he

put

-away

finne

by the

facrifie

of

hitnfelfe,and

bq

his oane

ob1

r

ton he rooks

a

:ay

the

fins

of

many

-,

Hcb.9,zI.

as

it

is

Heb.9.z6.28.As

therefore

Adams

f

n,whzch in

it

felfe

was finit,

as

proceeding

fr6

a

finit

creature,notwithfianding

deferucd

infinitpunifhment,becaufe

God

whom

by

hisfinne

he offended was infinite

;

fo

contrariwife Chrifis

fuffrings

were

but

offhort

continuance in

refpe&

of

time;bnt

yet

of

infinit

merit

and

worth,becaufe

he

that

fuffered was

not

man

alone,but

allo

God,and

therefore

infinit.

.

Lafily,the

tetnpter

will obie

&

that

Chrifis

death and

men

§.g

rits,though theybee

in

themfelues

a

fuffìcient

price

for our

That

rbrrßs

.redemption,yeethey doe

not

belong vntoys, neither

will

be

death

aid

n11.;'

effeetual for

our

faluation.Let it

be

graunted(wil

he

fa

that

rlts

Gelong

g

y)

partite.

the

death andmerits

of

Chrifl

are fufficient

for the (ablation

far Gelerer>

ofall:yetwhat

comfort

cants

thou

receive

hcrby,feeing

thou

cants haue

no

affurance

that

they

belong

unto

thee,or

will

be

ef}eéuallfor thy redemption?

for

either he

hath'redee-

Rued

áll

or

but

faint

only;

ofall,

then

fore

who

are

redec-