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351 That

the

holy

Scriptures*ereinditedby

Çods

f

rrit-

a.Cor,z.to.iz

flandeth the

fpirit

ofGod,

which

fearcheth

all things, men

the

deeps

things

of

God;

whi:

h

j

irit

isgiuen onto

vs that

r,ee

might

kyOT

the things

n-h

ch

are

gitsenvnto

vs

of

God:

as

it

is

z.Cor.

2.10.12.

So

our Sauiour promifeth to

fend

a

Comforter

veto

Ioh.t

á,7.I3. vs,euen the

jpirit

oftruth,

mho

(hall

leads

vs

in

all

truth,

as

it

is

Ioh.16.7.13.

And indeede who

is

more

fit

then the fpirit

of

God

to

confirme

vs

in

the

afíìtrance

of

that

truth,

which hee

himfelfe bath indited and infpircd

?

or who

can

bctter iudge

of

the

things

of

God

then

the fpirit

cfGod

?

who

can

better

informe

vs

in

this

truth

then

he

who

is

the fpirit

oftruth

?And

therefore

if

we

haue

the

tef}imonie

of

Gods

fpirit in

vs,

wee

fhall

needc no

other

w'itneffe;

nor any reafons inuented

by

mans

wit,

to

confirme

vs

in this

truth,

that the

Scriptures are

the

word

of

the

euerliuing

God.

Gods

:r:t

er-

For whofoeuer

arc

indued

with Gods

fpirit, doe

alfo

by

fvvad

tb

vs

of

their

owne experience

fenfibly feele

by

the

effe&s

and opera

-

ibis truth

by

tion

of

the

Scriptures in themfelues,

that

they

arc

not the

eurovvne

fee"

word

or

inuention

of

mortali man,

but

the word

of

the

Al-

lingatrd

e)

pe

tnightie

and

mof}

wife

God:

for when they

perceiue

that the

rience.

eyes

of

their

vnderf}anding

are

illuminated, which before

were

blind

and

full

of

darkneffe;

that

their

will

is

inclined

to

the

obedience

ofGods

commandements, 'which before was

flubborne and

rebellious;

that

their heart

is

become

loft and

tender,fo

as

like the

heart

of

lofias

it

melteth at the preach-

ing

ofthe

Law,

which before

was

obdurate and

t

lore

hard

then the Adamant;

thát

their

confçience.which

was

dead

and

feared,

is

now

readie

to

checke and controls

them when

they

commit

any finne, and

to allow

and approue

all

good

a6tions,that their

affeSions

are

call

in a

new

mould,

fo

that

whereas

heretofore they

lowed

nothing

but

the

world and

worldly things,now their

loue

is

fixed

on

the Lord

and

thofe

things

that

are

aboue;

and wheras

nothing

was

more odious

in

former times

then

vertue and

godlinefle,

nothing

more

pleafing then

finne

and

the delights thereof, now

contrari

wife,

nothing

is

more lothfome then

finne,

nothing

more

fweete

and delightfull,then obedience to

Gods

commande-

ments

;

and when they

further

confider,

that

this

great alte-

ration

is

made in them onely

by

the hearing

of

Gods word

preached,