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366

Tentations

talen

from

ili.

erent

relrgions.,:2nf. eyed.

fcripture

to

alleage,

but

feeing euery

heretike

is

as

readie

to

quote

fcripture,

for

the vpl,olding

and

defending

of

his

he-

rei

e,as

theprofeffors

of

Gods truth

for

the

maintenice.ther-

,of;

all

the queflion

is,

«

hof

interpretation

is

to

be

receiued

as

good,and

whole

to be reic&ed

as falfe

and erroneous

?

To

this I anfwere,that

though

there be

fore

places in the

fcrip-

ture

hard

and

fomew-hat

doubtfull,

and therefore the

more

eafie

to

bee wrefled vnto

a

wrong

fenfe,

yet

are

there others

cleere and

euident, for the confuting

of

all

feels,

herefs,

and

errors whatfoeuer

:

&

therfore

we muff

expound thofe

places

which

are

darke and

ambiguous,

by thofe which are perfpi-

cuous

and

manife(L.For

example,if

we

would.know

whether

hoperie

be the true

religion

or no,wee

muff examine the

do-

arines

thereof

by

Gods

word, not

making

choice

of

thofe

places which

feeme

any

way hard

and doubtfull,but

ofthofe

which

are cleere and

manifefi

;

and

fo

wee Mall

,

finie

that

their

doarities

are

as

contrarie to

Gods trueth,

as

light

to

darknef'fe.

For whereas they

teach

that

we are able

to

fulfill

the

law,and to

merit heauen,the

f

riptures

affirme

the

cleane"

parr

contrarie,narely,that

in many

thing

wefinne

all,latn.3.2.

and

1111a

i,

I

©.

whof

euerJ?

all

keepe

the

whole

law

andyet

faileth

in

one

point,is

oolitic

of

all,

Iarn.2.

i

o.

that

t&eere.is

no

man

lcho

finneth

not,

z

Kin

x.8.45.

i.:King.8.46. that.in

Gods

fight

none

that

linseth

can

be

iufitifed,

l'fai.Iq

;:.

Pfaltn.143..2.

that,mhen

wee haute

domed

thofe

things

that

are

commanded

vs

we

are

vnprofctable

f

ruants, and

haue

done

but

Luk.17.10.

our

dutie,

and

therefore merit nothing,

Luk.

t

7.10.

So

whereas

they teach

that

wee muff

pray

to

Saints

and

Angels, becaufe

they

make interceffion for

vs,the

Apoflle flatly excludeth

all

other

from

this

office,

but

Chriff

alone.

i.Tim.2.5.

there

is

I'itxtx

f

one

mediatour

between

God

and

man.

Where

as

they teach

that

marriage

is

vnlawfull for

fore

men

at

all

times, and

fore

meates vnlawfull

for

all

men at fometimes, the holy

Ghoft

telleth

vs

plainly

that

this

is erroneous

and

a doctrine

o

f

dtuels;

=.Tim.4.1.3.4

and

that

emery

creature

of

God

is

,good,and

nothing

ought to

bee

re

fufed,

"i

frt

be

receiuedwith

thane

gluing,

I

.T

im,4.1.3.4.And

that

m

artia

-e

vs

honorable

for

all

men,

and

the bed

vndefiled,

Heber

;

4.

Heb.

r

3.4.

That

to auoidc

fornication

emery

man múfl

prise

his

z.Cor.74.

wife,andemery woman

her

ownehwfoand,

I.Cor.7

:2:

And

that

better