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w

4.6

Satans

tentations

msning

men

to defpaire.

CRAP.

XXXII.

Of

Satans

tentations

which

he

vfe

th

againfithofe,which

are

,

ca

lled,

to

bring them to

defpaire.

Nd

fo

much

.

concerning

thofe

tentations

of

Sa-

.tan,wherewith he

affaulteth

them who

are

not

yet

effe6lually

called,to

-the

end

that

he

may

keep

them

from

turning vnto

God

by

vnfained

repen-

tance,and

cotnming

vnto

Chrifi by

a

true and

liuely

faith.

Now

we

are

to

fpeake

of

thofe

tentations

which

he vfeth

a-

gainl

thofe

who

-are

called.

And

firfi,when

as he

perceiueth

that

he

can

no longer

blind themwith ignorance,

nor keepe

them

í

}il

in

carnali

worldlineffe,and

prefumptuous fecuritie;

when

as

he feeth

that

they

are refolued no

longer to

deferre

their

repentance,and comming vnto Chrifl

by

a

true

faith,

neither

can,bee

perfwaded

to content

themfelues

with

fuch

faith

and

repentance,

as

are

falfe:and

counter-fait;

then, and

not

before

bee appeareth

in

his

ownelikenelfe,

and

lhew-

eth

hiwfelfe

a

diuell

indeede;

for

then

hee accufeth

them

of

their

manifold and outragious

finnes,

wherein they haue

long

continued

then

hee

telleth

them

of

their finnes

pall

and prefent corruptions, whereby they

are readie

to

fall

into

the

like againe

;

.

then

hee

reuealeth

vnto them their

finnes

of

ignorance, and

calleth

to

their

remembrance,thofe

finnes

which they

haue

committed

againfi

their

knowledge

and

confcience<;

thenwillhee

aggrauate their finnes,which

in

themfelues

are

but too:

too háinous, and

fet

before them

the

iullice

of

God,

the

fearefull

threatnings

and

terrible

curie

of

the law,the wrath

of

God,

and the intollerable and

eternall torments

of

hell fire,

which by

their

(lines

they

haue

iy(liy deferued

; all

which

terrible

fights

being

in

one

view

reprefçnted

to

their-

álreadie timorous

thoughts,

hee taketh

occafion

of

them

all,to

mooue

thetas

to

diaruti ofGods

trier-

cies,

and Chrifis

merits,

and

fo

to

plunge them into vtter

,defperation.

Wouldefi thou now

vile

wretch

(will

hee

fay)

tunic

unto

God,

hoping

to bee receiued

to

grace and mer-

çie

§.Secá`.1.

Hovv

Sathan

tempted)

tho

fe

vvlhict)

are

ealled,to

de-

,Maire.